As Kingfishers Catch Fire
BY GERARD MANLEY HOPKINS
As kingfishers catch fire, dragonflies draw flame;
As tumbled over rim in roundy wells
Stones ring; like each tucked string tells, each hung bell's
Bow swung finds tongue to fling out broad its name;
Each mortal thing does one thing and the same:
Deals out that being indoors each one dwells;
Selves — goes itself; myself it speaks and spells,
Crying Whát I dó is me: for that I came.
I say móre: the just man justices;
Keeps grace: thát keeps all his goings graces;
Acts in God's eye what in God's eye he is —
Chríst — for Christ plays in ten thousand places,
Lovely in limbs, and lovely in eyes not his
To the Father through the features of men's faces.
* * * * *
Rumer Godden takes the title of her book from Gerard Manley Hopkins’ poem. . . .in this story of Kashmir and a country to which I’ve always held off at a distance, I think this may be the closest I’ve ever truly been. . . and it was doable. I’m just starting my adventure into Godden’s works, and I’m enjoying her character development, especially her generous display of the conflicts within one character – their beauty marks and their warts.
I cared about all the people in the book, and saw the problem, as Sophie didn’t, as Teresa did, as even Moo did.
Here’s my true confession: I’m an end of the book reader. I truly do not want to spend time reading a book that 1) I can guess the end to at the end of the 2nd page; or, 2) that ends in a way I genuinely do not agree with and can so determine by a read of the last page. I don’t do every book that way, but if there is a question, I will zip back to that last page and read it before launching into a book with commitment. Because I’m one of those that once launched, cannot unlaunch if I’m very many pages in. . . .so. . .this was one of those. Sophie seemed extraordinarily self-absorbed as a human and especially as a mother, and Teresa was extraordinarily adult for a kid, with adult preferences and concerns all in the first few paragraphs. So I zipped back. Read the last paragraph. I liked it and it made no sense in relation to the first page. Went up a few more paragraphs, read the entire last page and still it felt like a satisfactory end, but still couldn’t get from the first page to the last and that meant. . . well, reading it all.
Having got there today, yes. A totally satisfying read. And so lovely. . . .descriptions of place and reactions of senses to that place, just absolutely lovely. There are terrible things that happen, that grabbed my attention. I was very concerned that injustice would go unaddressed, that my personhood sensibilities were being trampled on after all, worries for Sophie’s kiddos, and would all be overcome under the cliché blanket of romance. My concerns were answered handily, not wholly, but enough to satisfy, and in some cases with a resounding thump. Sophie is Sophie and will always be Sophie. I felt all of a sudden that she was me, and relevant, and yea, I do that stuff, too.
There are passages in books that catch on the thorns of your mind. . . .and stick even in the wind. Here’s what stuck from this book:
(BACKGROUND FOR QUOTE: Sophie is in a Catholic Mission hospital bed, after a nun has discussed with her the Mohammedan month of fast “Ramzan” near the new country place of Dhilkusha to which she has recently moved. From her (Christian) window/perch she sees on the hillside the Hindu temple of Tahkt-el-sulie-man, and below in the valley. . . “alive in their narrow houses, dead in their narrow graves were the Mohammedans. Beside the graveyard the Mission Hospital stood, and the missionaries tried to tend and care for the people, Mohammedans and Hindus alike”. . .but lying in the bed with a long-term illness Sophie comes to the conclusion that all the Christian activity around her is “. . .not with them; it’s trying to shut them out,. . .”)
“Why do religions have edges?” asked Teresa. Sophie felt those edges now. She went into the Mission chapel. It was a small whitewashed room with deal pews, a strip of blue carpet, a carved lectern, and an altar; on the altar were brass vases filled with holly, and, between them, a brass cross. It was a little refuge of holiness and quiet in the press and hurry and alarms of the hospital.
“God is here,” said the printed text on the wall. “Yes,” said Sophie. “But,” she asked, “isn’t He everywhere? Then why do they make Him little?” And she thought of those edges, pressing against each other, hurting, jarring, offending, barring one human being from another, shutting away their understanding and their souls.
Yet if you have no edges, thought Sophie, how lonely, how drifting, you must consent to be.”
A perfect description of that moment when cultures who label all as "Others" unless and until they submit to the One Right Way bump into each other - and how that is often when one is claiming the territory (no matter how politely and for their own good) of the Others until it is Ours. . . .
I recommend highly. Written in the 50’s it is in the context of that time.