Some of this book's flaws are the flaws endemic to non-fiction collections, where pieces not originally intended to sit alongside each other will often contain a degree of repetition. Not that fiction collections are immune, but there it tends to be themes, types, maybe a very occasional figure of speech. Speeches, essays, introductions, articles: here there is less carpet and more pattern, so whole examples and arguments recur. Some of which come to seem like fun recurring characters: Augustine astonished at seeing someone read silently; Kafka cracking up at his own work, its comedy obscure to the English reader. Others, less so: the coinage 'BDDM', for bi-directional digital media, and its antithetical "autonomous Gutenberg minds", do not generate increased fondness with repeated encounters. Not least because it's less clear what they're saying; the Augustine story is valuable as history, but also for the way it illustrates something significant about solo, silent reading, the way it lets us shape the story in our own head, to our own specifications (which has a particular interest for me as the reason I don't really do audiobooks). Whereas BDDM...what does that do, beyond looking like a typo every time, especially given the letters next to each other on a keyboard? It gives a sciencey sheen to the idea that reading on screen isn't quite the same as reading on paper, which maybe it isn't, but is that more significant than not having to cut pages anymore, the demise of the errata slip, the shift from scroll to codex? The frustrating thing is that while so much of the collection comes back to this hobby-horse, the author has enough self*-awareness to intermittently acknowledge that in large part, it's just a function of his age and personality to be so hung up on this – what he elsewhere identifies as "the empirical sample of one". The account of one writer having to move to pre-digital methods for first drafts because he kept finding himself falling into a Google-hole over everything he was writing about is interesting, especially when the record shows he has an addictive personality; his insistence that this says something about the world at large, less so. To be fair, this may have something to do with these pieces about reading being for LitHub, a site which has always tended to get my back up for reasons I can't entirely identify, so the fault may not all be Self's. But I much prefer it when he addresses the issue more light-heartedly, as when contrasting the experience of wandering with a volume of poetry in your pocket with "The Prelude Experience, a Wordsworthian virtual-reality program I invented just this second", or admitting in Will Self-Driving Cars Take My Job? that "given this piece's fantastical facetiousness, and its trademark melange of the Mandarin and demotic, you'd be perfectly entitled to suspect it's been written by a computer which has digested a lot of my old copy."
Which is the other half of the problem, isn't it: that parodic Self persona and style, so easily spoofed by anyone with half an inclination. Including him, because sometimes he does live down to it, though mercifully not too often here. And while sometimes he does go overboard with the sesquipedalian verbiage, I did enjoy his little dig at the British notion that anyone doing that is automatically a target for suspicion. Against which Self asserts, amusingly and not altogether falsely, that Orwell is popular with the British precisely because of being another bloody Etonian, "a laconic but straighttalking character immune to the foppery and flippancy of the hated foreigner", and that the rules laid down in his Politics And The English Language are just another expression of that establishment's casual privilege, because Orwell himself is one of the few writers capable of writing anything interesting while abiding by them. This is one of a few places where I was reassured to see that Self's puckishness hasn't entirely curdled into the fogeyishness of so many former enfants terribles; see also the essay on Kafka, which grabbed me less for Kafka himself - a writer almost erased by over-reference - than for its thoughts on that very over-reference, and literary theory in general, zipping writers into the body bag of a particular agenda, "an abuse of scholarship that makes the pinpoint deliberations of medieval schoolmen appear positively utilitarian."
Other writers addressed in depth also tend towards the canonical (though the canon itself is the subject of a couple of pieces which dance along the edge of outrageousness without quite saying anything substantial), but then I suppose if you're going to commission an introduction from Will Self it would be for the likes of Joseph Conrad and William Burroughs; reissues of the real niche mob are more Iain Sinclair's turf. More interesting, on the whole, are the times he writes about writing in general without getting tangled in the BDDM thickets. Granted, while I sympathise with the complaint about "the vast number of novels (and indeed non-fiction works) almost exclusively concerned with the complex thoughts, tortuous feelings and subtle velleities of people – or characters – who themselves spend far too much time reading books", I also find it a bit rich coming from him. Yes, you could argue that it's stating the obvious to argue that "reading about diverse modes of being and consciousness is the best way we have of entering into them and abiding", but given how many people from the government down still sneer at fiction, it's still a long way from a truism. And at his best he can really put his finger on something, as when he identifies the key distinguishing feature of fictional characters: "of necessity their incomprehensible situation must be rendered comprehensible for it to exist at all". A more general and pithier expression of my own frequent observation/frustration that a fictional character presented as a social butterfly will still tend to have a smaller circle than a real life recluse, simply because a novel can only take so many characters.
And then there are the pieces about other things. Not always winners; when Self argues that the Shard by day is "almost frantically undistinguished" I can't really engage at all, so different must be the givens from which we're proceeding, even if we agree that it's quite the presence by night. And sometimes overtaken by events: Absent Jews And Invisible Executioners' discussion of how everyone needs to believe the Holocaust was exceptional rings even more bitterly ironic now, though as so often with Sebald, this essay's account of his work makes him seem much more my thing than actually reading Sebald ever has. Even more regrettably topical is the Chernobyl piece, first published in Playboy in 2011 (one of those articles for which people famously read it!), but not nearly such a gently edgy tourism piece now, with a psychopath apparently willing to risk a reprise. Hell, the book's not out for another five months, so he'll likely have gone a lot further by then, lending still more resonance to the quote from "the Ukrainian national bard" Taras Shevchenko: "On your righteous land we've installed some hell within the paradise." In between the obligatory Stalker references (though some of the correspondences are genuinely uncanny), most of it's like this, from the glimpses of nostalgia for Stalin to the now bitterly ironic line about the disaster's role in the downfall of the USSR: "people saw the authorities – these people who were all-knowing and behaving like gods – for the first time they saw them as miserable, helpless, extremely ignorant and arrogant people not giving a damn about human lives." Now we know that was just a brief interruption in service and authorities like that are exactly the sort Russia wants after all. Though I suppose you could argue that the careful management of bi-directional digital media has had its part to play in that.
*Including doing this joke himself.
(Netgalley ARC)