"The purpose of individual life is also the purpose of the life of the entire cosmos. The purpose of creation is expansion of happiness which is fulfilled through the process of cosmic evolution. The significance and purpose of individual life is the same as that of the cosmos. The difference lies in the scale.
The individual life is the basic unit of life in the cosmos. Evolution of the cosmos is basically served by the evolution of the individual life. Thus, if the purpose of individual life is served, the purpose of cosmic life is also served spontaneously and simultaneously to that degree and on that scale.
If one has fulfilled the purpose of his own life, he has done his best to serve the cosmic purpose.
If one is not happy, one has lost the very purpose of life. If one is not constantly developing his intelligence, power, creativity, peace, and happiness, then he has lost the very purpose of life. Life is not meant to be lived in dullness, idleness, and suffering; these do not belong to the essential nature of life.
Life is dynamic, not static. It is energetic, progressing, evolving, developing through activity and multiplying itself. The nature and purpose of life is progress, evolution, activity, and improvement" (64).
"It is said that poets and artists have created their inspiring literature and art under tension. All such statements come from ignorance and from an inability to release tensions" (66).
"Another aspect of the art of action is the skill in action. Skill in action means that the doer gains great pleasure out of the action but, at the same time, remains free from the binding influence of the action and from the binding influence of its fruits. The skill in action is that the mind of the doer is placed on the level of the bliss and the unlimited creative intelligence of the Being so that it remains contented all the time, does more work and accomplishes more in the day-to-day life. By 'more' we mean a more efficient and greater amount of work for better and more results. If this is performed while the doer remains in freedom, it is the skill in action or the art of action" (150).
"If someone makes an ill-humored remark, a joyful mind that is fully developed and full of love and contentment responds to it with forgiveness. The joyful man does not mind the wrong, because his is a strong mind. A strong mind has the ability of tolerance; a weak mind takes upon itself all the insult and ill-humor of the utterance.
Another point may be made in this connection: If someone has already had doubts regarding another man's behavior, even if that man expresses something of love and joy the doubter keeps on having doubts because his doubts were present before the conversation even started. So a doubting or unkind mind, even if there have been reasons for the doubts in the past, fails to enjoy the joyfulness and sincerity of the other. Thus, it is not the present behavior of the man that is causing the other to be doubtful; rather it is the state of his own mind" (182).
"This is the art of behavior. If someone has done us an injustice, we do not harbor it or think about it. Perhaps it was a mistake. If we permit it to affect our future actions toward him, we are not giving him the opportunity to improve in his relations with us, and we also suffer. Even if he *does* harbor ill-feelings toward us, we will benefit him and ourselves if we still behave toward him with love and tolerance. In this way, we help the atmosphere to improve, and, with an improved atmosphere, we are better served" (183).