“But over the years I have come to the conclusion that the greatest and most destructive temptation may not be any of money, sex and power. I wonder if the greatest temptation is self-rejection. Could it be that beneath all the lures to greed, lust, and success rests a great fear of never being enough or not being lovable? Self-rejection is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us God’s beloved. Being the beloved expresses the core truth of our existence.”
“The wise ones of the desert felt that a direct confrontation with the forces of evil required such spiritual maturity that few would be ready for it. Instead of paying so much attention to the prince of darkness, they advised their disciples to focus on the Lord of light, and thus, indirectly but inevitably, thwart the power of darkness.”
“Walking in the woods with my eyes and heart open offered a reminder that a walk with a friend can remind us of God’s presence and peace even in the midst of confusing times. Just as fog is not uncommon in the natural world, perhaps confusion and lack of clarity are also part of living.”
“The Bible can be a good guide for our interpretation of events as we look to discern what God is doing and remember that God’s design and final purpose is that God will ultimately reign and God’s ways of love will prevail. God’s ways are not always our ways. God’s timetable is not always our timetable. Discernment calls us to settle into God’s ways of measuring time.”
“Clock time (chronos) is divided into minutes, hours, days, and weeks, and its compartments dominate our lives. In chronological time, what happens to us is a series of disconnected incidents and accidents that we seek to manage or subdue to feel in control of our lives. Time becomes a burden unless we convert it into God’s time. God’s time (kairos) has to do with opportunity and fullness of meaning, moments that are ripe for their intended purpose. When we see time in light of our faith in the God of history, we see that the events of this year are not just a series of happy or unhappy events but part of the shaping hands of God, who wants to mold our world and our lives. Even when life seems harried and continues to have hard moments, we can believe that something good is happening amid all of this.”
“If we are patient, we can look at all the events of each day—expected and unexpected—as holding promise for us. Patience is the attitude that says we cannot force life but have to let it grow in its own time. Patience lets us see the people we meet, the events of the day, and the unfolding history of our times as all part of that slow process of development and final liberation.”
“As I reflect on this reality, it is clear that God is present in the events of my life, yet I act and speak as if I am in control. But if the future is not in my hands, then I have all the more reason to stay in the present and give honor and glory to God from where I am, trusting that God is the God of life who makes everything new.”
“When our time becomes kairos, it opens up endless new possibilities and offers us a constant opportunity for a change of heart. The events of life—even such dark events as war, famine and flood, violence and murder—are not irreversible fatalities but rather carry within themselves the possibility of becoming a moment of change. To start seeing that the many events of our day, week, or year are not in the way of our search for a full life but rather the way to itis a real experience of conversion.”
“We seldom fully realize that we are sent to fulfill God-given tasks. We act as if we have to choose how, where, and with whom to live. We act as if we were simply dropped down in creation and have to decide how to entertain ourselves until we die. But we were sent into the world by God, just as Jesus was. Once we start living our lives with that conviction, we will soon know what we were sent to do. These tasks may be very specialized, or they may be the general task of loving one another in everyday life.”
“The way of Christ is a self-emptying way.”
“I allowed myself more time to let things develop in me before making a decision. It was a gradual process of discernment. I trusted I would know what to do when I felt at home and experienced a call from God and from the people. I had to bring my search more intentionally into the presence of God and pray more directly for light.”
“To find my vocation, I had to come to Peru as a necessary step in the discernment process even if it did not become my new home.”
“My daily hour with God is not a time of deep prayer in which I contemplate the divine mysteries or feel a special closeness to God. On the contrary, it is full of distractions, inner restlessness, confusion, and boredom. It seldom, if ever, pleases my senses.”
“The presence of God is often subtle, small, quiet, and hidden. Our salvation comes from something small, tender, and vulnerable, something hardly noticeable. The Lord, who is the creator of the universe, comes to us in smallness, weakness, and hiddenness. When I have no eyes for the small signs of God’s presence—the smile of a baby, the carefree play of children, the words of encouragement and gestures of love offered by friends—I remain spiritually blind.”
“Sometimes we are consumed in our own personal concerns and dramas. We are poisoning each other’s capacity for love and transformation. No longer able to experience the inner vitality and outer confidence to make a difference in the world, we are in danger of spiritual death. Unable to recognise the gift of God in ourselves or in the other, we are lost.”
“This is a mystery of faith. Christ is with us and yet we await his full return.”
“This is not an easy identity to claim because to deserve being loved our society requires us to be successful, popular, or powerful. But God does not require our success, popularity, or power in order to love us. Once we discern our identity and accept God’s unconditional love, we are free to live in the world without being owned by the world.”
“He does this not because he has no patience with them but because their questions are the wrong questions; they are not the questions that live in God’s heart but belong instead to the fearful, anxious world of those who do not know who they are.”
“To love another is to realize that they have the power and freedom to hand us over to suffering, whether intentionally or not. When we are handed over, we wait to be acted upon. When the time comes, we let go of our wishes and desires and wait open-endedly for others to act, for God to deliver, giving up control over our future and letting God define our lives.”