Alistair Begg is a Scottish evangelical pastor and author who has served as the Senior Pastor of Parkside Church in Cleveland, Ohio since 1983. He is a graduate of the London School of Theology and received an Honorary Doctorate in 2009 from Cedarville University. He has garnered widespread recognition for his authorship of numerous books on preaching and Christian living, and for the internationally syndicated radio program Truth for Life, which he has hosted regularly since 1995. He is venerated among evangelicals for his hallmark expositional style of teaching and firm emphasis on the authority and veracity of Scripture.
In his book Preaching for God’s Glory, written in 2005, Begg sets out to ascertain the root cause of the many problems that have arisen within the evangelical church. Several theologians like David Wells have described it as the church “dying as a significant religious force because it has forgotten what it stands for” (8). For Begg the cause is clear: there has been a widespread “eclipse of expository preaching” (11). In place of careful exegesis of Scripture, many pastors have opted instead for what he calls caricatures of true preaching, all of which lack the full benefits which expository preaching offers. Sadly, many preachers, having lost confidence in the Bible, settle for these methods in attempt to be more relevant and contemporary, allowing the times to dictate what they preach rather than God’s Word. In response, Begg endeavors to remind the pastor that he is to be first and foremost the mouthpiece of God’s Word, thus giving the Scriptures a voice by which God speaks to the ears and hearts of the congregation.
Begg begins by explaining what has happened to lead the evangelical church to the state in which it can be found today. He contrasts a typical church today with that of Scottish Presbyterianism in the 19th century, where “every man and every woman…carried his pocket-Bible to church, and not only looked out the text, but verified each citation” (12). In such bygone churches, congregants became so closely familiar with the Bible that they were able to recall every passage, explain its structure and apply its truths in their lives. By contrast, says Begg, today’s preaching “pays scant attention to the Bible, is self-focused, and consequently is capable of only the most superficial impact upon the lives of listeners” (14). He describes this as the administering of a placebo rather than the true medicine of God’s Word. Furthermore, the modern church has come to glorify the performance style and personality of its pastor, a fact reflected in the layout of church buildings. Rather than being respected for their sound teaching of Scripture, pastors have been lauded for their ability to motivate, ideate, narrate, entertain, or simply attract through their use of popular methodologies and styles. Timeless truths have taken a backseat to contemporary fads. Begg writes, “We live in a time when being unsure and vague is in vogue” (24). Pastors have let the pew control the pulpit, which has meant the Gospel is thrown out since people do not by nature ask for the Gospel.
In effort to point to the true medicine for the problem, the Gospel, Begg calls for pastors to employ the power of God’s Word through its rightful method of delivery: expository preaching. The key difference between it and other methods is that when “God’s Word is truly preached, God’s voice is truly heard” (33). He lays out the process as first beginning with the text of Scripture. Expository preaching is not simply another style, rather it is the rightful handling of the text of God’s Word. The challenge for the pastor then is to be the intermediary between the world and words of Scripture and that of his congregation. He must be an effective cultural and linguistic translator, being able to effectively “declare what God has said, explain the meaning, and establish the implications so that no one will mistake its relevance” (37). The preacher must show his audience that God’s Word is relevant to their lives, but he must be under the control of Scripture to do so. Such a preacher would therefore ensure that the pulpit is not a place for speculation, manipulation or entertainment, but rather of direct communication by God in His Word through the mouth and by the mind of the preacher.
The benefits of expository preaching are numerous. First and foremost, all of the resultant glory of preaching goes to God alone. If a sermon is not the invention of man, man can take no glory for it. Second, the preacher is lead to closely and carefully study God’s Word, which means the preacher’s own heart is touched and affected by it. Third, it helps the congregation not only by offering them truths of Scripture, but by also teaching them how to read and study it for themselves. As Roy Clements put it, “it is no longer enough to feed our people. These days we must also show them how to cook” (44). Fourth, expository preaching means that the pastor can’t skip certain sections of the Bible he is uncomfortable dealing with. The entire Bible, with all its depth and complexity, must be studied and preached. Fifth, expository preaching means the congregation is receiving a healthy, balanced diet of Scripture. In an age where “wisdom” comes from so many sources, people need to hear and consume the unadulterated truth of God’s Word so that they may be transformed by it. Lastly, Begg argues that by teaching Scripture sequentially, pastors avoid what he calls “Saturday Night Fever” (48). There is no longer any stress to come up with a sermon at the last minute since the text of Scripture the pastor is studying provides the sermon he is to preach.
The are several important practical implications of expository preaching which Begg lays out. First, such a method requires that the pastor use his mind. Proper study requires a great amount of reading and thinking over the material in question. “If we do not become thinking pastors, we are unlikely to have thinking congregations” (52). Second, pastors must take time to ensure that they are effectively communicating the fruit of their study to an audience, not laying out all the details in an unorganized, incomprehensible fashion. After all, “it is the finished building men want to see and not the builder’s scaffolding” (55). Third, pastors must recognize and be submissive to the Holy Spirit in prayer. At all stages, from reading, to study, to writing, to rehearsal and ultimately to delivery, the preacher must be constantly in prayer. The reason is that “we can do more than pray, after we have prayed, but not until” (56). Finally, a preacher must recognize that his unique mind, personality and style do have a role to play, and thus he should not attempt to imitate someone else. At the same time, it is not the preacher himself which is being communicated, but God’s Word, and so he must remove himself from the equation whenever he finds that he is in Its way. In his conclusion, Begg points out that this means the preacher must remain humble, since he always striving to truly preach God’s Word perfectly, though he may never do so in this life.
In just sixty-three well-written pages, Alistair Begg has certainly provided a compelling case for the efficacy of expository preaching. For any who may be wondering what style of preaching they should pursue, or which would work best with their personality and skillset in a given context, Preaching for God’s Glory serves as a powerful impetus for the adherence to exposition. To be a Christian means to be one who believes in the Gospel of Jesus Christ as communicated to mankind over the centuries through God’s Word. To veer away from teaching it means at worst to risk creating a new religion entirely disconnected from it, and at best to offer a shell of Christianity which may provide some benefits, but which will not result in radical life transformation. In order for that to occur, people must study the Bible to learn more about who God is and who they are to be on this earth. In light of this, Begg has effectively demonstrated that expository preaching is the only method which will lead people to such transformation.
He has also done an excellent job of listing the advantages of expository preaching over and above any other methods. However, due to its short length, there were not many examples of other preaching styles and how they may be seen as negative in and of themselves. Certainly, any which are wholly disconnected from Scripture may be counted as such, but he has failed to demonstrate that other effective formats do not exist. One such possible method would be that of Bible-storying, which condenses portions or books of Scripture in order to demonstrate its interconnectedness as a whole.
Perhaps both a strength and a weakness of the book is its length. Certainly, there is wisdom in the adage “simplicity is the glory of expression”, and Mr. Begg suffers nothing from overcomplication or wordiness. To some extent, it is apparent that he is relying upon the reader’s presupposed familiarity with the Bible. This is most evident in places like chapter three, in which he refers to Nehemiah 8. He does not explain what happens in the passage, but rather asks his reader a question in response to the “dramatic scene” depicted in that passage (33). Certainly it is safe to assume that an individual reading this book may be familiar with that passage, or at the very least may take the time to look it up on his or her own, but a bit more explanation of its implications for the important of expository preaching may have been in order here.
The short length also leaves one desiring more examples of the negative results of non-expository preaching. Perhaps in not including too much of this, Begg is avoiding unnecessary criticism of his fellow brothers in Christ, and for that he should be commended for his optimism. Nevertheless, it would have been to his advantage to include more stories of churches having been adversely affected, both in the short term and the long, by alternative preaching methods.
That being said, the book contains many excellent quotes which highlight the gravity of the general situation in the evangelical church today. In perhaps his best summative paragraph regarding the problem at hand, Begg writes:
“Young men beginning pastoral ministry are besieged by members of their congregations wanting them to begin their sermons with man and his need instead of God and his glory. Paranoid preoccupation with a new millennium is due more to a preoccupation with ourselves and our needs than to a humble dependence upon the unerring truth of the Bible. The antidote to such a virulent disease is biblical preaching that allows the Scriptures to establish the agenda” (27).
Indeed, in this paragraph alone, the entire rationale behind his book is contained and explained with brilliant brevity and clarity.
The value of this book for contemporary ministers, particular those young men about to enter the pastorate, is undeniable. If a man considers himself to be a Christian with the calling to preach the Gospel of Jesus Christ, he cannot disconnect himself from God’s Word by which Christ is made known. For any seeking wise counsel in how to conduct his or her Christian ministry, this book is a must read.
Likewise, for those in the ministry who are under pressure from other leaders and congregants to adopt other styles or, God forbid, to place less emphasis on the Bible, this book may just contain the needed exhortation to persevere. Though the world may reject it, “the Word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Heb. 4:12 NIV). Jesus Christ alone, presented through the Word of God, is the antidote for sin and death. There is no other.