My rating for this work needs clarification. If you think this book will deal with the more popular appreciation of film (i.e. dealing with film stars, glitz and glamour, etc,) then one could rate this book one star only (i.e. you’ll be very much disappointed!). If, on the other hand, one were to duly note the sub-title of this fourth (completely revised and expanded) edition of a classic work (“Movies, Media and Beyond. Art, Technology, Language, History, Theory”) then you have in your hands a superb introduction to the examination of the role of movies in the larger context of media usage and development in the 21st century, which would deserve a rating of 5 stars.
Thus, what we have here is a rather hefty tome (over 700 pages) split into seven chapter headings each of which can stand on its own. It’s like having the texts and images covering seven ‘lectures’ on the media (the cumulative value of which I will comment on later in this review). As such, it is a most useful addition to one’s reference library regarding Media Studies. For most people, however, the value may reside not in the whole work, but only in certain chapters of particular interest; and as such can be considered as a valuable introduction to one of the extensive topics encompassed by the Media in general. From this perspective, one might simply rate this work as a three star affair…
Potential aquirers of this work might like a preview of each of these chapters:
1. The Art of Film — in which film is considered within the main streams of traditional art forms which have both fed into, nourished and enriched film, and which in turn have been reformed into something else again…
2. An introduction to the technology behind the images and sounds found on film — an exploration of the problems associated with the medium, and how ‘solutions’ were found for them. Other technologies are covered in chapter 6 (for TV and Video) and chapter 7 (for the Digital era).
3. The ‘language’ of film (signs and syntax) — an introduction to some of the basic semiotic ideas applicable to the film image, and the allocation of ‘meaning’ to these images.
4. What Monaco calls the ‘shape’ of film history — he splits the ‘movies’ subject into three aspects: economics (‘movies’); politics (‘film’); and cinema (‘aesthetics’) — and attempts to interconnect the subjects of film into a number of historically developing and overlapping concepts such as Genre, Realism, Expressionism, Auteur theory, Neorealism, Entertainment, Communication, Postmodernism, the end of Cinema, Metafiction, and Metareality.
5. An examination of Film Theory, and the role of critics — which among other things introduces the major film theories and theorists: Lindsay, Munsterberg, Arnheim, Kracauer, Pudovkin, Eisenstein, Balász, Bazin, Godard and Metz.
6. Introduces us to the area of general technologies regarding recordings of various types, and covers Radio, Television and Video, and their impact on Art, Business, and social matters such as virtual families.
7. Explains the difference between Analogue and Digital technologies and their impact — Multimedia, Virtual Reality and Cyberspace, all of which Monaco labels ‘myths’, followed by an analysis of the Mediasphere.
The book ends with an extensive Chronology of film and Media; an equally extensive bibliography covering each of the seven subjects; and three Indexes, one each on Topics, People, and (film) Titles.
All the above might seem like rather heady reading, but Monaco is genuinely concerned to impart real knowledge, and because of his generous and sympathetic tone, it is actually easy to read overall. But whether all of this will actually help a person to learn to ‘read’ a film may be another question entirely. When this book was first published in 1977 it was at a time when the study of film had become dominant as a special course in University curricula, and the discipline of Lingusitics was adopted and adapted as applicable for such a task. It did not take long before the limitations of this approach began to surface, but the damage had been done, and people still refer to films as ‘texts’ of a ‘language’ which one needed to learn to ‘read’, and it appears that we are stuck with the terminology. Too often, still, enough people are heard talking or writing in what is essentially their own personally developed gibberish to non-understanding listeners or readers… But even Monaco now more often refers to film as being like a language — a different concept indeed… Personally, I don’t think I have ever heard of people needing to be taught how to ‘read’ a film — how to interpret a film, perhaps, or how to appreciate it, certainly, but ‘reading’? not really.
I mentioned earlier that there is a cumulative effect to this work as it now stands in this fourth edition, and that is that it seems to overwhelm film with such a multiplicity of options and potentials that it tends to lose out as a special Art form in its own right (which I still believe it is and can always be — and which I believe needs a return to the concept of the Author (nowadays everyone talks of ‘collaboration’ which is fine in itself, but which in my opinion does not necessarily help when it comes to Art)), and film is now merely reduced to being only one of the many forms of ‘communication’ available especially to the digitalised, multimedia world of today. When everything is ‘meaningful’ then that is as useful as saying nothing is meaningful, and the tendency is to produce masses of mediocre and otherwise useless ‘works’ appears to be the result.
The way forward is anyone’s guess — and Monaco appreciates this: in his final section on the Mediasphere he ends his work with three alternative endings which he encourages the reader to choose from — but note that each of these three optional endings starts with the same sentence: “And most important, we need to remember that there is still a vestige of reality beyond film, beyond media, and beyond multimedia.” It seems he is most concerned that the domination of preferential fictional ‘realities’ will dominate and overwhelm us, and unless we are very careful, they might actually destroy us utterly. We must never forget about the real reality all around us, and of which we are a part, and from which all communication and understanding and Art derive. It is to this real reality that all our communications and understandings and Art forms must ultimately return us, safe and sound, but humbler and all the wiser as a result.