his approach to awakening is not based on spiritual practices, but rather on the disarming and deconstruction of the personal identity. from the introduction pxv
Whatever you may think or feel about yourself has nothing to do with you whatsoever. p60
Whoa! Doesn't this go against everything we are striving for? Whether we have disciplined ourselves for a structured life or if we are just stumbling through our days; doing our best to keep up or to excel;or not: our identity is something we spend our lives cultivating in accordance with our values. Generally, it's the last thing we are prepared to relinquish.
We do not want to see that our viewpoint is wrong and that there is no right viewpoint....We don't want to see what the Buddha meant when he said there is no self....We do not want to see that there is a gaping void at the centre of existence. p139
Of course not. But once we have grown disenchanted with materialistic values and embarked on a more spiritual quest, we are required to face our essential truths.
Truth is not an abstraction, it is not out there at a distance from you, and it is not something to learn tomorrow....Truth is who you are without your story or script, right now. p9
But that would be nothing, you might be thinking.
Bingo! And its a good thing, apparently. There is nothing to prove and it's now easy to delight in the freedom of being just who you are.
When it clicks, some people get happy and some people get scared because it gets more powerful. p28
You become afraid when you realize you have no control but haven't yet given up the desire for control. p105
In fact, despite his reassuring mantra that the only rule is that there aren't any rules about how how one unfolds. p110 the ultimate freedom that this bestows can be overwhelmingly disorientating.
a teacher/guide can point the cluttered mind towards the exit door and open the heart directly into the love and radiant emptiness that underlies existence. from intro pxv
Now that sounds appealing!
In a real sense, self-inquiry is a spiritually induced form of winter-time. It's not about looking for a right answer so much as a stripping away and letting you see what is not necessary, what you can do without, what you are without your leaves. p39
When you are very still and quiet, falling away happens naturally. If you are not trying to control anything....Of course, humans have abilities trees don't. If trees were like humans, you would see them reaching down with their branches and raking up all the leaves to hold them for security. p40
Student: Wouldn't it be the best thing to just sit in bed for two years?
Adyshanti: Is that going to solve your problems? Absolutely not. You've got to get up and get out. And you're going to have to let go of control to do it. p 108
This is not a new book, containing material from dharma talks given between 1996 and 2002, but its message is still both radical and timeless. Obviously, if you are still clinging to your illusions of superiority or whatever, you will probably not want to read this book. If you are ready to grapple with some of the issues that might puzzle you about your life, you might find the struggle with the material to be very worthwhile.
When the realization is deep, you're whole being is dancing. p102