Sheen’s extraordinarily insightful, if unique, interpretation of the Parable of the Prodigal Son in this work, is historical rather than moral. The younger son in the parable is Western Civilization. After many long centuries in union with the Father’s House, the Church, Western Civilization finally asked its Spiritual Father for its share of the inheritance — not inheritance in the form of gold and silver, but spiritual capital in the form of the eternal truths necessary for salvation. Carried away by its newfound independence from the Father’s House, Western Civilization began to spend the patrimony that Christ committed to His Church. It was not all spent at once, nor was it all spent in the same place, nor with the same friends. Century by century the substance became smaller and smaller, and now as we look back in history, we can tell when each part of the capital was spent. In the 16th century, Western Civilization spent its belief in the necessity of authority. In the 17th century, it spent its belief in Sacred Scripture as the revealed word of God. In the 18th century, it spent its belief in the Divinity of Christ, the necessity of grace, and the whole supernatural structure. In the 19th century, it spent its belief in the existence of God as the Lord and Supreme Judge of the living and the dead. And in our own day it has spent its last penny — a belief in the necessity of religion, the existence of moral absolutes, and the individual’s obligation to a Personal God. Truly, indeed, it has wasted its spiritual capital living riotously. How it can find redemption is the substance of these Lenten meditations.
Fulton John Sheen was an American bishop of the Catholic Church known for his preaching and especially his work on television and radio. Ordained a priest of the Diocese of Peoria in Illinois, in 1919, Sheen quickly became a renowned theologian, earning the Cardinal Mercier Prize for International Philosophy in 1923. He went on to teach theology and philosophy at the Catholic University of America in Washington, D.C. and served as a parish priest before he was appointed auxiliary bishop of the Archdiocese of New York in 1951. He held this position until 1966 when he was made bishop of the Diocese of Rochester in New York. He resigned as bishop of Rochester in 1969 as his 75th birthday approached and was made archbishop of the titular see of Newport, Wales. For 20 years as "Father Sheen", later monsignor, he hosted the night-time radio program The Catholic Hour on NBC (1930–1950) before he moved to television and presented Life Is Worth Living (1952–1957). Sheen's final presenting role was on the syndicated The Fulton Sheen Program (1961–1968) with a format that was very similar to that of the earlier Life Is Worth Living show. For that work, Sheen twice won an Emmy Award for Most Outstanding Television Personality, and was featured on the cover of Time magazine. Starting in 2009, his shows were being re-broadcast on the EWTN and the Trinity Broadcasting Network's Church Channel cable networks. His contribution to televised preaching resulted in Sheen often being called one of the first televangelists. The cause for his canonization was officially opened in 2002. In June 2012, Pope Benedict XVI officially recognized a decree from the Congregation for the Causes of Saints stating that he lived a life of "heroic virtues," a major step towards beatification, and he is now referred to as venerable. On July 5, 2019, Pope Francis approved a reputed miracle that occurred through the intercession of Sheen, clearing the way for his beatification. Sheen was scheduled to be beatified in Peoria on December 21, 2019, but his beatification was postponed after Bishop Salvatore Matano of Rochester expressed concern that Sheen's handling of a 1963 sexual misconduct case against a priest might be cited unfavorably in a forthcoming report from the New York Attorney General. The Diocese of Peoria countered that Sheen's handling of the case had already been "thoroughly examined" and "exonerated" and that Sheen had "never put children in harm's way".