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96 pages, Hardcover
Published April 9, 2024
How many times, over the years, would my father remind me — quoting Martin Heidegger — that “Language is the house of being”? It would be decades before I’d read those words myself in a book by the German philosopher — who was also a member of the Nazi Party — and feel again that sharp pang of recognition: the difficult knowledge that some of the most enduring ideas had been written by complicated figures, like Thomas Jefferson, who believed in racial hierarchies, inherent superiority and inferiority. More and more I would come to understand that it was not simply ignorance that I’d need to push back against, but also the stores of received knowledge — philosophy, history, science — that I would encounter in the most learned places.
My need to make meaning from the geography of my past is not unlike the ancients looking to the sky at the assortment of stars and drawing connections between them: the constellations they named inscribing a network of stories that gave order and meaning to their lives. That’s one of the reasons I write. I’ve needed to create the narrative of my life — its abiding metaphors — so that my story would not be determined for me.
Singing to me as we passed the state flag of Mississippi was a way to counteract the symbolic, psychic violence of it. Through the triumphant, stirring rhythms of the song, my mother was showing me how to signify, how to use received forms to challenge the dominant cultural narrative of our native geography, and to transcend it by imagining a reality in which justice was possible. Her voice was a counterweight.
The act of writing is a way to create another world in language, a dwelling place for the psyche wherein the chaos of the external world is transformed, shaped into a made thing, and ordered. It is an act of reclamation. And resistance: the soul sings for justice and the song is poetry.