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546 pages, Kindle Edition
Published April 10, 2012
I hope to demonstrate that the processes of leadership must be seen as part of the dynamics of conflict and power: that leadership is nothing if not linked to collective purpose; that the effectiveness of leaders must be judged not by their pressing clippings but by actual social change measured by intent and by the satisfaction of human needs and expectations; that political leadership depends on a long chain of biological and social processes, of interaction with structures of political opportunity and closures, of interplay between the calls of moral principles and the recognized necessities of power . . .I think John Gardner's work, On Leadership is one of the most insightful, but Burns is without comparison (in my study), the most thorough.
Conflict--disagreement over goals with an array of followers, fear of outsiders, competition for scarce resources--immensely invigorates the mobilization of consensus and dissensus. But the fundamental process is a more elusive one; it is, in large part, to make conscious what lies unconscious among followers (40).Burns work is masterful. He is “deep and wide.” The fault line in Leadership as I see it, is his evaluative "go-to," i.e. psychological analysis. I found this treatment helpful, but lacking a theological perspective (usually) Burns misses a very significant influence, THE significance influence -- God. At times leadership is not something one pursues, but something SOMEONE conveys on “the leader.” I think of David getting pulled from a sheep pen to be the leader of God's people.
Some of the Luther's early years has been crucial to his leader development. There is some, as it evidenced discipline in the family was harsh …; was his later rebellion against the holy father in Rome simply a projection of early hostility against the stern, overworked father at home? . . . do early Oedipal relations explain later Luther? Or is the rebellious Luther to be traced back to even more fundamental psychological factors, such as those Erik Erikson has explored so brilliantly in his study of the young men? Marxist historians stress . . . . And philosophers and theologians stress . . .(204)My second pushback on Leadership is that it felt for me -- at times -- too theoretical. Burns is such a towering intellect that his theory needed a little more "praxis" at times. It was refreshing when he utilized a historical figure whether President or world leader or unknown to make his point, and such illustrative examples helped his argument.