I am a Jewish atheist, so I read this book looking to understand the more spiritual side of my cultural heritage. I found that the Kabbalah contains wisdom that holds beyond the realm of faith and religion, which is why it inspired the likes of Walter Benjamin and Franz Kafka. Much like Buddhism, it is emphasized to not worship or seek a singular truth, but rather find peace in the limited perception of the human mind. I don't believe in objective morality, but something I find special about Judaism is the emphasis on living a "good" life not out of reward or punishment or fear--there is no judgement day--but simply out of love (and the rest we aren't supposed to understand fully, I guess?).
Oh, and I appreciated the additional lore that preludes Genesis and explains what God is (abstractly, the Sefirot). It also provides interesting language that applies to some degree to cosmology (Ein Sof, infinite and incomprehensible). While I don't believe in God, I like the framework of conceptualizing the universe "God being in everything", or rather a word to describe the... vitality... of all things, of nature, of the universe, how it evolves and changes. I figured that there may also be some sort of pansychism in Kabbalistic thought, and when I looked into it, behold, there is. I mean, when I have experiences in my life which I would classify as "spiritual", the stuff in this book is the stuff I'm talking about.
Here are some poignant quotes!
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THE RIGHTEOUS PILLAR
ONE PILLAR extends from earth to heaven. Its name is Righteous One, named for the righteous. If there are righteous people in the world, the pillar is strengthened; if not, it is weakened. It upholds the entire world, as it is written: "The righteous one is the foundation of the world." If it weakens, the world cannot endure. So if the world contains just one righteous person, that person sustains the world.
...”One who understands this secret understands the immense power a human has to build and to destroy.”
SHATTERING AND GROWTH
THE SUPERNAL vacuum is like a field, in which are sown ten points of light. Just as each grain of seed grows according to its fertile power, so does each of these points. And just as a seed cannot grow to perfection as long as it maintains its original form-growth coming only through decomposition-so these points could not become perfect configurations as long as they maintained their original form but only by shattering.
ALONENESS AND ABUNDANCE
When you fulfill the conditions of aloneness in your room, you will attain the flowing abundance of the six sefirot emanating to the diadem, whose splendor dwells within your soul ... “If your mind races, return to the place,” return to where you were before the thought. Return to the site of oneness.
THOUGHT IS like a mirror. One looking at it sees his image inside and thinks that there are two images, but the two are really one.
GATES OF HOLINESS
TO ATTAIN you must be alone, so that your contemplation not be disturbed... The more you strip yourself of material being, the more powerful your comprehension.
EVERYTHING ASPIRES
We cannot identify the abundant vitality within all living beings... Nor can we estimate our own inner abundance. Our inner world is sealed and concealed.
THE SONG OF SONGS
Then there is one whose soul expands until it extends be yond the border of Israel, singing the song of humanity. In the glory of the entire human race, in the glory of the human form, his spirit spreads, aspiring to the goal of humankind, envisioning its consummation. From this spring of life, he draws all his deepest reflections, his searching, striving, and vision.
Then there is one who expands even further until he unites with all of existence, with all creatures, with all worlds, singing a song with them all.
There is one who ascends with all these songs in unison-the song of the soul, the song of the nation, the song of hu manity, the song of the cosmos-resounding together, blend-ing in harmony, circulating the sap of life, the sound of holy joy.