Many of us share the belief that enlightenment is rare—that true spiritual awakening only happens for extraordinary people. According to Adyashanti, this idea may actually be the most powerful impediment to our awakening. On Spontaneous Awakening, he invites you to inquire into the “ordinary nature” of enlightenment—and the profound truth of who you really are.
“Do not think that enlightenment is going to make you special—it’s not. If you feel special in any way, then enlightenment has not occurred,” teaches Adyashanti. So where do we start? With the desire to look fearlessly at and inquire passionately into truth, explains Adyashanti. “When you stop resisting experience, what remains is the bliss of sheer nothingness. And everything that is possible lives in that nothingness.”
With more than seven hours of teachings, two guided meditations, and an exclusive Sounds True interview, Spontaneous Awakening is an eye-opening program that explores topics including:
The self-authenticating nature of spiritual discovery • The link between personal awareness and awareness itself • How attachment can lead to complete freedom and unattachment • Why genuine spiritual knowing requires mental subtraction—not addition.
Adyashanti is an American spiritual teacher from the San Francisco Bay Area who gives regular satsangs in the United States and also teaches abroad. He is the author of several books, CDs and DVDs and is the founder of Open Gate Sangha, Inc. a nonprofit organization that supports, and makes available, his teachings.
Love the Title! It's So perfectly Apropos and Accurate! I've discovered some profound ways of relating the experience of Real Awakenings. One being there are no Enlightened being, only Enlightened Experiences. The Second being this title, the process comes to Fruition in a Spontaneous Awakening! _/\_
Bodhisattva Insight, and "My" Experience of No-Self: When you work so hard for something, only to discover that "you" don't actually exist, it's an area that my own Sangha hasn't done much to support, and to help "no-one" make sense of "nothing" is more than just the obvious paradox of words, but also a significant breakdown in the system, at least where the Mahasangha is concerned. It's like, I don't know, imagine training for the Olympics, and you finally "make the team" that you've been encouraged to strive for, diligently, only to find out that once you're on the team, that the team doesn't exist, in fact the Olympics are an Illusion. What then? This has been my own journey for over a year, and one that the Buddhist Mahasangha has fallen desperately short from fulfilling it's role as supportive in all directions. One you make it, you're everything, you're nothing, and you're really on your own. Although so much younger and not so eloquent as my other 2 favorite obvious and apparent Stream Winners (Eckhart Tolle and Jack Kornfield) I find peace and solace in hearing of others whom have experienced what the Buddha termed "True Insight into the Nature of Reality" as the entry point of "The Stream" and the "Point of No Return."
What seems like it should be the blatantly obvious best day of one's life, (which I am not saying it is not, only that it's not so obvious) it gives one direct insight into what the Buddha, himself, upon seeing that there is No Self, felt compelled to just sit and stay under the Bodhi Tree for a few weeks, and was VERY Hesitant, to put it lightly, about attempting to share the experience with the world.
This has been y experience for over a year, now, and it's both the greatest, and transcendental day...that loses relevance for things like "the best day, ever" etc. A real game-changer, indeed. What I would like is to be able to converse with Adyashanti... But this book has been a priceless piece of process, for which I am beyond grateful.
This book probably deserves more than three stars but I ran a handful of other ones around it which I just write better and that's being reflected in my grade. It's really actually more of a workshop than a book… He gives teachings for each chapter and then the book ends with an interview. There's also a meditation within the book which is OK. I think I agree with a lot of the stuff he hast to say but I also think he comes from years and years of Zen. And the thing about Zen is it is a little too focused on nothing. There's a lot I liked and agreed with and there was stuff that just feels a little Zen for this East Coast Italian/Irish lady!
A wonderful series of talks, including a couple of guided meditations and an interview - not to mention a storytime session - from the incomparable Adyanshanti.
His teaching gives me a lot, and this is from earlier in his teaching career. I highly recommend.
Excellent read, with many very practical pointers, delivered with real clarity, sanity and with a great sense of humor. Recommended to anyone interested in serious spiritual practice!
Such a crystal clear explanation of that which has been clouded by dogma and made inaccessible by ego when it is really the simplest thing. So much gratitude for this teacher.
01. Introduction to session one 02. Our true nature is self-authenticating 03. Awakening is spontaneous, but not haphazard 04. How self-inquiry catalyzes awakening 05. The intimate experience of the mystery 06. The most important thing is to find out what is the most important thing 07. Introduction to session two 08. Direct path teachings are for those who are "spiritually ready" 09. Going to the root 10. Realization is remembrance not attainment 11. Find out "who" 12. When the seeking falls away 13. Turning attention upon itself
Disc 2
01. Introduction to session three 02. The hidden belief that the truth is an acquisition 03. Nothing can be known with absolute certainty 04. Pretend that your entire identity resides in your right eyeball 05. Coming upon the truth is a matter of subtraction not addition 06. Renouncing all beliefs and spiritual ideas 07. Everything is swimming in silence 08. Introduction to session four 09. Meditation can be overvalued or undervalued 10. True meditation is when we cease manipulating experience 11. The process of emptying ourselves of "our little place in the universe" 12. The undivided response to life
Disc 3
1. Introduction to session five 2. Allow everything to be as it is 3. Introduction to session six 4. Listening without manipulation
Disc 4
01. Introduction to session seven 02. A childhood experience of eternity 03. Seeing from the standpoint of immensity 04. Awakening is about a change of occupancy 05. The "me" is addicted to approval and the thinking mind 06. Seeing without judgment 07. Introduction to session eight 08. Is there a correct form for the teacher–student relationship? 09. Zen is a direct transmission beyond words and scriptures 10. Appreciation for the teacher 11. Paradoxical teachings are to help the mind relax 12. Shocked into the unknown
Disc 5
01. Introduction to session nine 02. Becoming lucid in the dream 03. Finding the link between personal awareness and awareness itself 04. Lucidity mixed with moving in and out of trance 05. Spiritual winter and the discovery of meaning 06. The pressure of evolution 07. A bedtime story 08. Introduction to session ten 09. The magnetic pull of true silence 10. Just be
Disc 6
01. Introduction to session 11 02. Awakening to a fundamental shift of identity 03. Adya's Zen background 04. Asking burning questions and writing what is true 05. The path is to unhinge the personal self through meditation and inquiry 06. The question of sincerity 07. The myth that enlightenment is rare 08. The unloading of repressed material 09. Spiritual bypassing 10. The process of the physical body coming into harmony with the awakened state 11. Adya's spontaneous awakening
My whole emphasis is that whatsoever is is right. There is no other right. There is nowhere else to go. This is the only life there is, the only dance there is. Only then can you be spontaneous, really spontaneous. Why have we lost spontaneity? By what trick? The trick is in dividing. You cannot be spontaneous today because you have to think about tomorrow. You cannot be spontaneous this moment because you have to think of the coming moment. You cannot be spontaneous in this life because you have to think about the afterlife. You cannot be spontaneous in your actions because you have to think about the consequences. It is always a division of now and then, of here and there. Hence spontaneity is lost. Who is spontaneous? One who lives in this moment as if it is all is spontaneous. And this is all. In the beginning it will be just “as if.” Slowly, slowly, as you get in tune with it, you will come to know that it is not as if, it is the only reality there is.
The second thing: spontaneity is dangerous. It will be better if we say spontaneity is danger. To say “dangerous” means that dangerousness is a quality, accidental. So I say that it is better to say, spontaneity is danger, then it is not a quality but the very intrinsic nature of spontaneity. There can never be spontaneity without danger: danger is spontaneity. Only by being truly spontaneous in this very moment, can you have spontaneous awakening.
Adya strips away most of the extras from spirituality bringing it down to its core: What am I really? As someone who has had a rocky relationship with the big questions and religion, I found Adya's work ideal. I am very grateful to him for that.
His style is both fun and tedious. He tends to make things kind of dramatic by saying, "It's really important that..." As I've gotten more into spirituality I can see that that's mostly just dramatics. Nothing particular is really important that you remember or that you do. As he often says (paraphrased), "If you want the truth more than anything else, you will get it, and if you don't you wont. Whether that takes 1 day or 3 decades isn't really up to you. It's not really important what you do or don't do." The nice thing about his dramatics are that it makes him very engaging and really wonderful to listen to.
Ultimately even though he is speaking about "truth", nothing he says is actually true because it cannot be described in words. (I use the word "truth" here loosely - replace with whatever word works for you.)
If you care about what is "really true" (nature of existents - dare i say god - kinda stuff) more than anything else, you will probably like this book, or anything else from Adayshanti. If not, it will probably bore you or annoy you.
Some very cutting insights into consciousness and self-hood. This series of lectures was interesting for the most part, however I found myself wondering at the usefulness of Adyashanti's message. I perceived more astonishment and almost bitterness in the gravity of his voice as he reveals that enlightenment is also a kind of emptiness. That the "big A-ha moment" of becoming enlightened is actually no "A-ha" moments. Reading criticisms of this sage proferred opinions that while Adyashanti claims to be enlightened, he is not really enlightened YET because he's not hinting at a higher consciousness than the one we have here on earth in these bodies.
I think Adyashanti is on to something and his core message resonated with me, but I think his teachings are so influenced by his own path to seek the turth that I found them a challenge to relate to. And that insight alone was worth the lectures. I listened to these on the heels of Alan Watts' "The Wisdom of Insecurity" and found Watts to be a more accessible and pleasant "philosophical entertainer". Worth checking out for sure, but not the Sage for me.
Having had awakenings, spontaneous in the sense that I wasn't in some official path, I'd been confused as to what exactly happened to me. Was I now "enlightened?" And if so, why was I so often dealing with trivia, confused about life and the so-called "spiritual," a term I'd never liked?
Finally, someone had answers for me (and if I was enlightened, why did I need any?). This was the first book that gave me the perspective I didn't think I was supposed to need anymore.
Though it was at times repetitive, at other times it was completely original, bypassing the spiritual cliches that have dominated the field for so much of my lifetime (possibly because of the nature of publishing and how information flows through society.) I no longer feel so alone in my plight, even if, in another way, I feel more alone than ever.
"Those who know, do not say, and those who say, do not know," turns out to be untrue in the case of this book, while at the same time, it remains true that the tao that can be published is not the real tao.