Clybourne Park by Bruce Norris exhibits:
A fascinating examination of class, race, cultural etiquette, and the dynamics of gentrification.
Great conceptual use of space, as the same house is used for a setting 50 years apart (Act One, 1959. Act Two, 2009).
Whether intended or not (although it seems intended), a great use of raciolinguistics to show culture, etiquette, class and, obviously, how race can be expressed through language. I could read and mentally hear the Whiteness in the first act.
I read this play to gather ideas for a piece I'm writing on gentrification. I had no idea what I’d find, only that I was hoping I'd at least get ideas for dialogue. What I found in this wonderfully written play was how investment can change a space. The play shows how the texture of a space or landscape is shaped by racial dynamics, specifically, who inhabits the area and what they permit to occur or what is imposed upon them within this area. It also shows how race forms investment, which then transforms neighborhoods, homes, and spaces, and vice versa. From that notion and reading a play with such events as these, one can begin to see and say, THIS, THIS is a White home. And THIS is a Black home. As I noted, the same house is used 50 years apart, so the determination of a Black home or White home comes across, especially because they are the same address. This was a wonderful artistic choice because it showed that the same home, the same address could be vastly different due to investment, who is allowed to live there, what people say in them, how people act in them—how they have peopled the space in effect.
Bruce Norris is great with dialogue. This is one of the main reasons I began reading plays in general, but his dialogue has a slow-burn quality that gradually erupts into crescendos that pique an observer’s attention. He can delve into the minutiae and leave a protruding thread out of an otherwise normal conversation. The thread will later be picked at by one character until all characters are picking at it. By this point, the conversation unravels into the chaotic mess of life, full of furious and existential debate.
As noted earlier, the play exhibits examples of raciolinguistics. Although I said I could clearly hear and read Whiteness enacted within the act occurring in 1959, there was also an interesting linguistic phenomenon that occurred between the Black characters, Albert/ Kevin and Francine/Lena, when I read their lines. The truth is, I couldn't tell they were Black until they were antagonized into breaking with White code-switching. This phenomenon might be subdued on the stage as one could see Black characters from the beginning, but I imagine the audience would not subconsciously observe them begin “talking Black” until the audience saw them get perturbed.
My hypothesis, never having studied or taken a class on raciolinguistics, is:
The Black community members were done with performing White linguistics and placating the White community members with White respectability when provoked, which in my culture comes out as “Don’t let my look fool ya. You don't want the hood to come out in me, so check ya tone before it does.”
In Clybourne Park, Norris showcases how race and space combine to compose social determinants, facilitating simultaneous yet paradoxical change and status quo, as the house both sits idle and changes due to its inhabitants. This change is conversely expressed by Karl, a White upper-class man, who says, “Now, some would say change is inevitable. And I can support that, if it’s change for the better. But I’ll tell you what I can’t support, and that’s disregarding the needs of the people who live in a community.” And Francine, a Black woman seeking to preserve the history of her Black community, who says, “And some change is inevitable, and we all support that, but it might be worth asking yourself who exactly is responsible for that change?”