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501 pages, Kindle Edition
First published June 1, 1997
"It is difficult for people who have never lived in this part of the world to appreciate that sub-Saharan Africa is different. It was the last part of our world to come into contact with western European civilisation, and when the pioneers arrived in this country the local people had no written language, no form of currency, no schools or hospitals, and lived in makeshift houses with grass roofs. The wheel had not even evolved, nor had the plough. The change which has taken place is absolutely phenomenal, and is a tribute to what the white inhabitants did over a period of ninety years..."
"...One of the most persistent accusations hurled at us over the years was that we took this action in order to ensure permanent white minority rule.
History proves conclusively that this is a blatant lie. It was, of course, a continuation of the campaign of the communists, who had all along been trying desperately to frustrate our legitimate objective. Now that they had lost, they embarked on their misinformation campaign, trying to besmirch our motives. The only way they could succeed was by twisting the truth and, as everyone knows, the communists are world-beaters at that game. What is so sad is the gullibility of the free world: the vast majority allowed themselves to be hoodwinked.
Let us examine the facts, the truth. Going back to the original Rhodesian constitution of 1923, there was no racial connotation to the franchise, and from that date there have been people of every race, colour and creed on the voters’ roll. The next step came forty years later with the 1961 constitution, and this embodied the addition of a ‘B’ roll with a debased franchise qualification especially designed to cater for our black people. The normal roll, or ‘A’ roll as it was now called, remained open to all irrespective of race, colour or creed. So this new constitution, far from trying to entrench our white people, did the reverse, and facilitated and encouraged the participation of our black people. The constitution was accepted by, and carries the signatures of, representatives of the British government, the Rhodesian government, and the black nationalist leaders. It enshrined the principle of ‘unimpeded progress to majority rule’ and the British representatives involved in drawing up the constitution estimated that it would culminate in a black majority government within ten to fifteen years. If this is the manner in which white Rhodesians attempted to perpetuate their rule of the country, their incompetence, not to say stupidity, was most remarkable."
"Vorster’s National Party, however, was now faced with no small problem: how to climb down from their philosophy, which was the foundation, the whole basis of their party’s existence. The effect on their electorate would certainly have been traumatic. The result was that they simply allowed things to drift as far as the reallocation of land was concerned, but preserved, even strengthened those aspects which perpetuated racial segregation. This created an entirely new situation. A division within a unitary country based purely on race, declaring that white people were first-class citizens and blacks were second-class citizens, was unprincipled and totally indefensible. Not only would it be impossible to gain support for such a philosophy anywhere else in the world, but most important of all, it would create bitterness and hatred among the great mass of the people — a blatant affront to them, based purely on race. I believed that there were answers to the problem without abandoning our Western civilization, and lived in expectation as to how the South Africans were going to deal with it."
"Probably the most compelling argument in support of our taking of independence was the recent history of Africa; we were living cheek by jowl with the results. For example, Ghana was the first British country to be granted independence in 1957, and the British government claimed that this glorious example would prove the success of Britain’s colonial policy.
Within a couple of years their President Nkrumah had established a oneparty dictatorship, half of the Members of Parliament were imprisoned, the leaders of the opposition had been eliminated, the economy was in ruins, and the President had established an external multi-million-pound personal bank account. We could not know at the time that in the following year, 1966, he would be ousted and lucky to get out with his life.
Next in line for independence was Nigeria, in 1960, and we were told that this was a mature country with links with Britain and Europe going back over 200 years. There were big religious and ethnic differences within the country, but the British-made constitution was designed to cater for those. Nevertheless, the country was soon enveloped in dreadful civil war between the Muslims in the north and the negroes in the south. Corruption was rampant and the economy soon in ruins. While our negotiations were at a peak in October 1965 we received reports of hundreds of murders during their elections. In spite of this, preparations for the Commonwealth prime ministers’ conference in Lagos in January continued. At its conclusion Wilson spoke in glowing terms of the great success of Nigeria’s independence, and of how well the other newly independent countries of the Commonwealth were progressing. Britain was proud of the part it had played in bringing all of this to fruition, Wilson said. Within days of the conference ending, their leader and dictator, Abubakar Tafawa Balewa, and a number of his ministers, were barbarously murdered.
Then came the Belgian Congo’s independence, also in 1960. The country was immediately plunged into civil war, with deaths running into tens of thousands and the white settlers caught in the middle with murder and rape carried out with impunity. Refugees by the thousand flocked through Rhodesia, and our whole country rose to the occasion to provide assistance. Needless to say, the graphic description of the atrocities to which these poor people were subjected, backed up by medical evidence from our doctors and hospitals, left an indelible impression on our people.
Then, in quick succession, came independence for Tanzania, Zanzibar, Uganda and Kenya. The story was the same: tribal violence and massacres, political opponents imprisoned, coups, streams of white refugees who had been dispossessed of their property and were passing through Rhodesia, rampant corruption and the establishment of external bank accounts by their leaders. In the short period of Zambia’s independence, October 1964, there had been massacres of government opponents, corruption was in full swing, and Kaunda had stated his intention of forming a one-party dictatorship. Yet Britain was more than happy to give them their independence, but not Rhodesia, which had to its credit an exemplary record of over forty years of self-government. How could Rhodesians accept such blatant hypocrisy, and condone such devious double standards, especially when the price was their own future, their own lives?
As I have stated on so many occasions, when British solutions for Africa went wrong — and this has happened in every case — the British were looking in the opposite direction, disassociating themselves from the resultant disaster. When people have to go on living with the decisions they make, they go out of their way to ensure that they avoid such blunders.
The record is clear for everyone to observe: British policy for Africa led to one man one vote — once. Thereafter, dictatorship ensued, with the resultant chaos and denial of freedom and justice. By contrast, we believed that our policy would prove successful. It was one of gradualism in order to ensure that people fully understood the complicated democratic system.
From experience, they would learn about its pitfalls, and this would assist them to avoid the disasters which we had witnessed in countries to our north. We referred to it as ‘meritocracy’, and tragically the world will never know whether it would have succeeded and proved the exception to the rule — evolution in preference to revolution. It is important to understand that with the introduction of Western democracy into sub-Saharan Africa we were experimenting with a system of government which was foreign to, and unknown in, those parts."