2.5
13-year-old Simon Bolivar Quentin Phair Renier boards the O’Rion, a freighter ship heading for Venezuela, with his Cousin Forsyth. They’re returning a family treasure, a portrait of General Simon Bolivar, who Simon Renier’s ancestor Quentin Phair (see how confusing?!?) fought alongside in order to free the Venezuelans. On board, he spends his time with Poly and Charles O’Keefe, day dreaming and pretending to be Quentin Phair and Simon Bolivar. In the background, trouble brews around Cousin Forsyth, who is not who he seems. Likewise, danger looms for Simon. Then, the portrait is stole and a murder takes place on board the ship leaving a true mystery for the characters to sort out. Upon arriving in Port of Dragons, Venezuela, home of the Quiztano Indians with whom Quentin Phair once broke a promise that led to vengeful feelings, Simon is kidnapped and now the characters have an even more urgent mystery to figure out.
On the surface, this book is a fairly engaging (if somewhat slow at points) murder mystery in the style of Agatha Christie’s Murder on the Orient Express. Cousin Forsyth is murdered on board the ship with lots of people having motive and opportunity and trying to figure out who don it. On top of that is the suspense part with Simon and Tallis’s kidnapping and wondering if they’ll both survive it. As I said, fairly interesting with some pretty intriguing characters mostly. Poly was a bit of a snobby brat, but that might have just been the tone of the audio narrator that made her sound so. So overall pretty enjoyable. But after putting the book down, something felt unsettling to me. I reflected on it and found the things that bothered me.
First and foremost is how different the world must have been when this book was written that an old woman would gladly send her beloved nephew on a freighter trip to Venezuela with a complete stranger. Even if he was clearly a genetic relative and showed up with papers, one doesn’t just send their child (for all intents and purposes he is) off on a 2 week vacation with a man you’ve known less than a month. That’s craziness these days and I kinda feel like it should have been even then. That was actually first and foremost in my mind once I discovered that Cousin Forsyth showed up out of the blue to buy a painting and a month later Aunt Leonis is sending Simon off alone with him for 2 weeks to travel to a foreign country. But there’s even more beyond that that kind of bothered me. One of these was the whole "noble savage" thing this story had going on. The author tried to overcome that by conveying that the Quiztano people were deeper and more complex than that simple stereotype, but in a way, she also kept perpetuating it by making them isolated, peaceful healers in an ideal society. In short, they ended up being a perfect society...primitive and also noble.
I also think to some degree I was unsettled by the morality presented by the author through the reactions of her characters in regards to Simon’s ancestor, Quentin Phair. You see, he, in his youth and while fighting with Simon Bolivar, fell in love with and “married” an native woman and had a child with her. When the war was over, he returned to England, promising his “wife” and son that he would return. Well, he didn’t. Instead, he headed off for North American, found a real wife and had children with her, completely abandoning/forgetting his prior obligation. When Simon and Aunt Leonis (and others later on) discover this, they are quite distraught to learn that he’d been thus dishonorable, but learned to love him as the imperfect ancestor he was and to look past that action to his more admirable traits. This was treated as though one couldn’t be disgusted by an ancestor’s behavior...as though he could have done what he did and still be considered a good and decent person. In his time, yeah, he could have, because to his contemporaries he hadn’t really done anything wrong (and he didn’t really appear to feel any guilt over it). But from Simon and Aunt Leonis’s time period, that was (IMHO) a horrible thing to do. Had he married this other woman in a Christian wedding and then gone off and gotten married again, his ancestors would see him as a criminal. But they passed it off as youthful lust and made nothing of his broken promise and lack of guilt or apology later in life. This is pretty darn revealing of their moral compasses. Nor is any attempt made to make the connection that Quentin Phair’s broken promise is exactly what led to Simon’s life being in danger in the first place. Quentin Phair is very much to blame for Simon’s predicament.
Finally, there’s the problem I have with Simon being made to atone for his ancestor’s broken promise. Granted, Simon agrees to remain with the Quiztanos fairly willingly, but he was pressured into accepting responsibility for Quentin Phair’s not having returned. And so he took the place of Quentin Phair in the promise and this because he says the same flaw runs in his blood. How does he come by this realization? Because when Canon Tallis was injured and a leopard was getting ready to attack them, Tallis told Simon to run and he did. Simon likens this to “fight or flight” reaction to his ancestor running from a promise he made to the woman he loved and the son she bore him. And therefore he figures he needs to stay to make up for that. And all the adults let him believe it.