What is the spiritual condition of infants? According to the Augustinian-Calvinist view, all people inherit from the first Adam both a sinful nature and his guilt. The result is that all infants are subject to the judgment of God against their nature before they knowingly commit any sinful actions. But is this the clear teaching of Scripture?In The Spiritual Condition of Infants, Adam Harwood examines ten relevant biblical texts and the writings of sixteen theologians in order to clarify the spiritual condition of infants. Although no passage explicitly states the spiritual condition of infants, each text makes contributions by addressing the doctrines of man, sin, the church, and salvation.If this biblical-historical analysis exposes the traditional Augustinian-Calvinist view to be inadequate, then is it possible to construct an alternate view of the spiritual condition of infants? Such a view should remain faithful to the biblical emphasis on humankind's connection to Adam and his sin but also recognize the guilt and condemnation of an individual only in the manner and time that God does in Scripture. That is the aim of this book."Through extensively examining relevant biblical and historical sources, two major questions with profound pastoral consequences are answered in this important Do infants inherit a sin nature from Adam? Although utilizing different models, most theologians agree that infants inherit a sin nature. However, are infants, therefore, guilty before God? In answering this second question, Adam Harwood challenges the dominant systematic discourse and properly reorients our understanding of infant salvation. Harwood's careful thesis will stand."--Malcolm B. Yarnell IIIAssociate Professor of Systematic TheologySouthwestern Baptist Theological Seminary "This is a first-rate treatment of a knotty problem. Since the Scripture does not settle this issue, Harwood has mined the Church's best thinkers for their insights."--Charles WhiteProfessor of Christian Thought and HistorySpring Arbor University"Harwood addresses thoroughly a significant pastoral and family issue by examining the pertinent biblical texts and representative theologians. Although some readers will hold to alternative understandings of Augustine and Luther and may question why Arminian theologians are not examined, such factors do not diminish the tenability of Harwood's exegetically based argument or the great usefulness of the book, as it points, especially in its conclusion, to the companion issue, the salvation of infants. --James Leo Garrett Jr.Distinguished Professor of Theology, EmeritusSouthwestern Baptist Theological Seminary"Dr. Harwood has written a wonderful book that will be of great benefit to the academic world as scholars struggle with the theoretical implications of the issue of infants and salvation, but more importantly, it will be of greater benefit to those who not only struggle with the theoretical issue, but are on the front lines ministering to grieving people who have lost beloved infants. This book lays out in a clear, intelligent, and accessible manner the issues surrounding the eternal destiny of those who die in infancy. Dr. Harwood is to be commended for his work."--Rustin J. UmstattdAssociate Academic Dean and Assistant Professor of TheologyMidwestern Baptist Theological SeminaryAdam Harwood is Assistant Professor of Christian Studies at Truett-McConnell College at Cleveland, Georgia.
While this book is repetitive at times and written in a (sorry to say it) boring tone, it doesn’t deserve any less than 5 stars due to the importance of the conclusion.
Adam Harwood is very thorough in his survey on the spiritual condition of infants. He dives into the biblical and historical corpus and gives a very fair assessment of historical thought on this issue. I believe the conclusion he makes is the correct one, and it has a focus on God’s merciful and loving character.
The author did a great job looking at the biblical evidence and historical record of the issue at hand. He was gracious in his approach to people who disagreed with him as well, as documented in the first part of this book. I didn’t expect the book to also give a historical look at original sin and baptism, but that was a pleasant surprise.
This is a fascinating but ultimately unconvincing argument that children have original sin but not original guilt. The pastoral implications of this are obvious for grieving parents. I appreciated his willingness to be rigorous biblically and historically but disagree with his conclusions. It is very readable though and is a good contribution to the subject of infant salvation which has been much overlooked.
The eternal fate of those who die in infancy cuts deep into the hearts of any who have lost their children at that tender age. Emotions run high and parents seek for answers and comfort from the Word of God.
This book examines the subject with skill, even if the writing is a bit bland, and the structure is obviously a lightly edited academic paper, with all the sterile dullness and repetitiveness thereof.
The author not only looks at various scriptures, but also conducts a wide historical survey to show what various influential theologians have believed on the subject. He then interacts with their views, showing where such views are theologically sound, or internally inconsistent, or even blatantly unbiblical.
This enables him to present a thesis that, while at first may seem novel to some readers, is grounded in the Bible and carrying elements that some theologians have supported across the years.
In short, he provides a solid defense of the idea that infants, while born with a sin nature and tendency to sin, are born without the guilt of Adams sin and are not judged guilty until they are old enough to consciously sin themselves.
Excellent and well-researched look at a challenging subject. I found this book extremely helpful and thought-provoking, although it was a bit slow at first.
Side note: Also found some of the early church father quotes on baptism interesting. I had no idea the concept of infant baptism was a subject of such debate early on! Had always been given the impression it was the "universal" practice of the church in the post-apostolic era and following. Apparently that is not the case!
Interesting. Not sure I was convinced by the thesis. Typo or a couple. Thought-provoking and concise. Appreciated the range of references to scripture and church history.
This was a well written and thorough treatment on the topic as described by the title. I didn't realize just how many different nuanced views there were historically when it came to the issue of infant salvation. This book is heavy on the doctrine of original sin and the debate about what it means definitionally as well as functionally. The author points out clearly some inconsistencies that arise from some of the views of original sin. I learned a lot.
This entire review has been hidden because of spoilers.
A truly fascinating study. The historical developments of the doctrine of original sin and its application to infants was very interesting. The author, Adam Harwood, adopts the view that infants are born sinful but not guilty. In other words, he believes that infants are born with the "stain of sin" and that this stain will eventually result in their personal sin, at which time they become guilty before God. This allows him to affirm the exclusive Christian claim of salvation in Christ alone, personal responsibility for sin, and the safety of infants. Admittedly, I believe it becomes hard to affirm that one is sinful, or possesses sin within himself, while simultaneously remaining guiltless before God. I think Harwood should have offered clarity on what he means by having sin, or being full of sin (i.e. sinful), without being guilty. Nevertheless, the entire presentation is cogent and understandable. Regardless of whether you find yourself agreeing with all conclusions, you will at least have all the available positions set before you, along with a critical analysis of each and a possible resolution (i.e. Harwood's position). Recommended reading for this subject.