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762 pages, Kindle Edition
First published September 6, 2001
Wilson remains puzzling in a way that Lloyd George and Clemenceau…do not. What is one to make of a leader who drew on the most noble language of the Bible yet was so ruthless with those who crossed him? Who loved democracy but despised most of his fellow politicians? Who wanted to serve humanity but had so few personal relationships? Was he, as Teddy Roosevelt thought, “as insincere and cold-blooded an opportunist as we have ever had in the Presidency?” Or was he, as Baker believed, one of those rare idealists like Calvin and Cromwell, “who from time to time have appeared upon the earth & for a moment, in burst of strange power, have temporarily lifted erring mankind to a higher pitch of contentment than it was quite equal to?”
Wilson wanted power and he wanted to do great works. What brought the two sides of his character together was his ability, self-deception perhaps, to frame his decisions so that they became not merely necessary, but morally right. Just as American neutrality in the first years of the war had been right for Americans, and indeed for humanity, so the United States’ eventual entry into war became a crusade, against human greed and folly, against Germany and for justice, peace and civilization. This conviction, however, without which he could never have attempted what he did in Paris, made Wilson intolerant of differences and blind to the legitimate concerns of others. Those who opposed him were not just wrong but wicked…
“The delegates to the peace conference after World War I "tried to impose a rational order on an irrational world.”In Paris 1919: Six Months That Changed the World, Margaret MacMillan scrutinizes the crucial months when the winners of the First World War sat together and determined what the penalty would be for those who dared to lose the war.
‘’I am leaving Paris, after eight fateful months, with conflicting emotions. Looking at the conference in retrospect, there is much to approve and yet much to regret. It is easy to say what should have been done, but more difficult to have found a way of doing it.’’
Edward House