"Do you have any advice for younger generations as to how we can prevent something as terrible as the Holocaust from recurring?" " do what you can, where you can, with what you've got. There are many holocausts going on in the world, and all around us. Step in wherever and whenever you can." -page 165, Mieke Vermeer
"We say the Germans killed the Jews, but it was the Christians who killed the Jews. All those nazis, you know, and the NSBers who collaborated with them here in Hollander were Christians. They were baptized as Catholics and Protestants. Pope Pius XII didn't talk about what was going on. He reigned from 1939-1958, and before that he was the papal nuncio in, of all places, Germany. He knew very well what was brewing in Germany. If he had opened his mouth and said, 'anyone who lays a finger on a Jewish person will be excommunicated ', that would have been a great help to us. But he kept his mouth shut. As a result, many people joined the nazis, especially in the occupied countries , and some of them became more dangerous than the German nazis" -Theo Leenders, page 187
"The war was already a stupid thing. You send your son to be killed because of the madness of some fanatical leader. To reheat the old hate is not going to get us anywhere. We who remember the nazi occupation have to master the feelings of resentment and humiliation that those memories stir up in us.then we'll be able to move forward into a brighter future. Our leaders,especially, need to be motivated by love, not hate. And I don't mean love for money. They should take to heart Gandhi's advice: he said to recall the face of the poorest and most helpless person you've ever met, and then ask yourself if the step you are contemplating will be of any use to him" -Theo Leenders, page 189
"Likewise, it's difficult to generalize about altruism in human nature, but the existence of even a single rescuer enables us to draw one very hopeful conclusion: at a crossroads where ethical action and rational self-interest lay in opposite directions, not everyone chose to look out for themselves." -page 193
"Some of the rescuers even expressed the view that the behavior of their bystander neighbors possessed some merit. They explained that if someone suspected that you were harboring Jews and yet did not inform the nazis, that person was, in a way, helping with the Resistance. Why would the rescuers give bystanders so much credit? Perhaps they never can forget how much silence was worth"-page 199
"Many were too preoccupied with their own problems to notice what was being done to others more vulnerable than themselves. Many decided, consciously or unconsciously, *not* to see, for seeing would necessitate action"-page 204
"Human beings will often substitute illustration and rationalization for the simple awareness of a painful truth. In occupied Holland, such tendencies were intensified by the sheer enormity of the nazi crimes, and the smokescreen of prevarication behind which they were taking place. To see the painful truth, one had to want to look." -Pages 204-205