'As long as you try to figure out buddha-dharma with mind, you can never attain it even for myriad eons or thousands of lifetimes. It is attained by letting go of the mind and abandoning views and interpretations. To see form and clarify the mind, to hear sound and come to realization is attainment of the way with the body.'
This book is like 'The Essential Dogen: Writings of the Great Zen Master', but without the helpful short commentary at the beginning of chapters and a shortening of insight. As I noted in that review, Dogen can often be impenetrable and the removal of any commentary only exacerbates this. Norman Fischer, former co-abbott of the San Francisco Zen Center and part of the school that Dogen established, offers a commentary on the Soto Zen founder in the Introduction. As a complement to my other review, which goes more in depth on Dogen, I will present some of the clarifications that Fischer offers.
In commenting on 'practice-enlightenment', Fischer writes:
'By "undivided practice-enlightenment" Dogen means that our life is always whole. We have always been enlightened beings—this has always been the nature of our minds, the brightness of our consciousness. To really know this is to accept a deep responsibility, a joyful responsibility, for our living. For Dogen “practice-enlightenment” is one continuous event. It’s not that we practice now in order to become enlightened later. Rather, because we have always been enlightenment, we must practice, and our practice is the expression of that enlightenment that is endless and beginningless.'
On the type of practice we take up, Fischer explains:
'The zazen that Dogen is advocating is neither devotional nor experiential; it’s not a form of concentration or relaxation, though it may or may not include any or all these things. It is simply sitting in the midst of what utterly is, with full participation.'
Following the Introduction, we explore the facets of zazen through Dogen. I found the first section on 'Entering Zazen' to be the most useful for my own practice. Later sections and chapters on 'Great Enlightenment' would require someone well versed in Japanese Zen to explain. Overall, for someone wavering between 'The Essential Dogen: Writings of the Great Zen Master' and this book, I would definitely choose the former. The former's Introduction is more expansive, the chapters more carefully selected and it is still the same translator. One also receives welcome aid in the beginning of chapters with a short commentary.