Historically, psychology has been the study of the abnormal. The thesis of this book is that the time has come to turn this formula on its head: the best way to understand the abnormal is to study the normal.
One insight from the French physician François-Joseph-Victor Broussais around 1800 was that normal is a spectrum of variability. A bell curve has a “normal” distribution. That’s what normal means. There is no sharp distinction between normal and abnormal, although you can talk about standard deviations. Our goal should be to illuminate the full and vast distribution of normal. As we fill out the center, we can see its connections to the extremes – how and where the functions of the mind can be perturbed or disrupted.
For example, disgust is a normal biological function that we have developed in order to avoid disease. OCD is not something entirely abnormal; it’s just a dysfunction in the normal way of expressing disgust. In general, in order to understand dysfunction, you need to understand what normal function is being “dys-ed.”
What is mental illness? Francis Galton (Darwin’s cousin) invented the concept of nature vs. nurture. To understand mental illness, it is important to figure out whether the cause is biological or whether it is just an artifact of the person’s culture. In 2007, researchers used the internet to confirm that repressed memory did not used to exist either in fiction or non-fiction, so the idea that dissociative amnesia causes multiple personality is culturally created, not a natural human phenomenon. Some mental conditions are culture-specific syndromes; they are not universal human conditions. For example, the Chinese have had epidemics of Koro, which is essentially fear that your penis is disappearing.
The author likes Jerome Wakefield’s definition of mental illness: “harmful dysfunction.” “Harmful” means that according to our normative judgments or social norms, something bad is happening. Dysfunction means there is some biomedical cause for the harmfulness.
The DSM attempts to define mental illnesses, but there is unavoidably a certain amount of arbitrariness in the definition. For example, the DSM defines depression, and it now contains the caveat that a person does not have depression if the cause is bereavement. But what if you lose a job that means everything to you; like bereavement, isn’t it “normal” to be depressed?
We’re born with (1) the motivation to get our basic needs met; (2) an inclination to seek help and avoid harm; and (3) adaptability/plasticity.
Jerome Kagen has studied temperament and constitution. Some people are naturally inhibited: shy, timid, fearful, anxious, cautious, socially avoidant. Others are uninhibited: bold, sociable, outgoing, impulsive, risk-takers. This is based on the natural functioning of the amygdala in the brain which creates our fight-or-flight impulse. A naturally shy person may become anxious as an adult, and this could be exacerbated by a controlling and overprotective parent.
The Big Five personality traits are: (1) neuroticism, (2) extraversion, (3) openness to experience, (4) agreeableness, and (5) conscientiousness.
Personality is determined in part by nature, the genes that you are born with. For example, people with Williams Syndrome are sociable; they have no social anxiety. Genes can influence a person’s propensity to have anxiety and depression. There are two variants of the SLC6A4 gene, and this affects serotonin transmission. And a drug that acts as a selective serotonin reuptake inhibitor can reduce anxiety and depression.
Personality is also determined by nurture. A person’s environment affects how a gene is expressed, so it is even possible for one identical twin to become schizophrenic while the other one does not. (This idea was taken a bit far during the craze for “Baby Einstein” videos that were supposed to have a “Mozart effect” on babies and make them smarter. Experiments showed that there could just as easily be a “Blur effect” by listening to the mediocre UK band named “Blur.”) We now understand that in addition to a person’s genome, a person also has an epigenome that is the person’s genome as modified by their environment. There is even evidence that the epigenome is passed on to the next generation, so we may inherit our ancestors’ environmental effects to some extent.
The effect of the environment varies greatly depending on the developmental stage of the individual. In the first two years of life, babies probably can’t benefit from watching any type of video, but they are in a phase of life where their brains have a greater ability to acquire language than when they are older, so they do benefit by being exposed to people talking to them.
Brains have plasticity that is: (1) experience-expectant and (2) experience-dependent. Babies are experience-expectant when it comes to learning language, including the meaning of facial expressions, and a baby’s environment can affect how the baby processes both kinds of human communication. Babies can learn any language, and they soak up the spoken and body language of their parents, but when they’re older learning other languages is much more arduous.
Animal studies have shown that neurogenesis (generating neurons that build the brain) is crucial for the normal ability of the hippocampus to buffer the effects of stress by keeping stress hormone levels (cortisol) from going out of control. Drugs like Prozac and exercise stimulate neurogenesis in the hippocampus. These things make us more resilient in the face of stressors.
The human body has evolved to be efficient at extracting as much oxygen as a person can use from normal, ambient air. Therefore, it doesn’t do anything for a typical, healthy person to breath oxygenated air, such as the air in a 1990s oxygen bar. Likewise, most of the products marketed to make your baby smarter or happier don’t do anything. They already have what they’re experience-expectant selves are expecting. You can enrich someone who’s deprived, e.g., with early intervention. But enriching someone who is already rich (e.g., in exposure to language) doesn’t do anything.
So what if a person was deprived as a child? The person can still make up for it because of the brain’s experience-dependent plasticity. Example: cabbies in London are required to acquire “The Knowledge,” encyclopedic knowledge of London’s streets. This makes the gray matter in the posterior hippocampus of their brains thicker and improves their ability to process spacial memory in general. Likewise, for ballet dancers, golfers, basketball players, and people who learn new languages or musical instruments.
People with prosopagnosia cannot recognize other people’s faces, while others have an amazing ability to recognize the faces of people they’ve seen before – and this appears to be a genetic trait.
Unlike other animals, two humans can have joint attention, one points to something and communicates to the other: “pay attention to that.” Only humans have the motivation to share information and teach. Only humans speak, point and smile.
Humans can think about thinking, and we can understand that another person believes something that we know is not true. A three-year-old human can do this, but no animal can. Humans have a natural ability to read the minds of other people based on the other person’s body language and facial expressions. We have a “theory of mind” – which is an ability to understand how other people’s thoughts and beliefs differ from our own. Theory-of-mind abilities are based on cognitive empathy, which is processed in a person’s prefrontal cortex.
Another part of the brain contains the mirror neuron system that gives people emotional empathy, which causes people to feel what others are feeling. Psychopaths have cognitive empathy, which allows them to manipulate others, but they lack emotional empathy, so they feel nothing when they inflict pain on others. People with Williams Syndrome are the opposite; they lack cognitive empathy but have an unusually elevated amount of emotional empathy.
People with autism have difficulty cognitively understanding that other people feel different things, because they have different experiences and perspectives, i.e., they have difficulty with cognitive empathy. Autistic people do not lack emotional empathy, but they may lack the ability to understand and express emotion and to respond to other’s emotions in a socially appropriate way.
Like all animals, humans have evolved to be successful at reproducing. In the case of humans, this is facilitated by feelings of attachment and trust between mates and their offspring. Hormones such as oxytocin play a role. Securely attached children become secure adults, but neglectful or stressed or unavailable parents can increase a child’s stress hormone level and decrease the child’s ability to form stable attachments. The author believes that borderline personality disorder (BPD) is caused by a dysfunctional attachment system. The stereotype of a person with BPD is Glenn Close’s character in the movie Fatal Attraction.
Prior to the advent of human civilization, human females would have looked for a man who has resources to invest in their offspring and a disposition that suggests they’re willing to be a provider and partner. Males would have looked for multiple female partners who are young, healthy and fertile. (Just because we have this evolved predisposition doesn’t mean that’s how we ought to behave.) Average features signal heterozygosity, greater diversity of genetic variants. Human genomes have a huge variety of major histocompatibility complex (MHC) variations to combat pathogens, and people tend to mate with someone with complementary (dissimilar) MHC genes. Through smell, people tend to detect genetic diversity and avoid inbreeding.
People are attracted to traits such as (1) averageness (which signals healthy genetic diversity), (2) symmetry, and (3) masculinity/femininity, and people are attracted to each other when the woman is in the part of her menstrual cycle when she can conceive. When a woman is on the pill, the natural tendencies of attraction are altered, which could actually cause her to choose a stable partner over someone she thinks is “hot.”
Paraphilia means abnormal sexual desires. But atypical desires are not going to result in a diagnosis unless they are leading to clinically significant distress or impairment in social, occupational or other important areas of functioning. In some cases, the diagnosis of a disorder boils down to another person’s sensitivities. Some have proposed that the next edition of the DSM include “hypersexual disorder,” which could include, for example, someone who loses a job and spouse and gets STDs because the person is constantly seeking out pornography and sex.
Like Pavlov’s dogs, we have learned to associate certain things with fear. But we also experience “fear extinction” when we learn that the conditioned stimulus does not correlate with the thing that we fear. In both fear and anxiety, stress hormones like cortisol and adrenaline are released; the sympathetic nervous system triggers fight-or-flight responses; and regions of the cortex generate fearful thoughts.
People who have PTSD fail to experience fear extinction. For example, a loud noise might be a conditioned stimulus that is associated with a traumatic experience, and then the person continues to experience terror when the person hears a loud noise no matter how many times the loud noise is not accompanied by anything bad happening. Many experience trauma, but only some experience PTSD, and this is due in part to genetic variations that affect the ability of the brain to extinguish fear.
Behavioral therapy, including cognitive behavioral therapy (CBT), is effective in treating fear and anxiety disorders, and by understanding the brain’s fear extinction mechanism, we can develop drugs that mimic this mechanism and can “turbocharge” these therapies so they are more effective.
When you remember something, you don’t remember what originally happened; what you remember is what you remembered the last time you remembered it. Each time you remember something, you pull it out of your long-term memory, hold it in your short-term memory, and then it gets reconstituted into your long-term memory (possibly altered). One way of alleviating the fear and anxiety caused by traumatic memories is to remember the traumatic event and then immediately interfere with the reconstitution of the long-term memory – it is possible that drugs can help do this.
Tons of information in this book, most of it directly or indirectly related to the author’s thesis. To me, all of this neurobiology stuff is interesting, but I think it can only lead to a partial understanding of human nature. Science can help us make normative judgments, but I still think we need to rely mostly on the humanities, such as philosophy, literature and religion, to determine what should be considered normal and abnormal behavior.