Ah, Wright. Short verdict: confused, but definitely Christian.
Long review: N.T. Wright is making air-waves right now and reading this book what is remarkable how little "new perspective" he brings to the text. I have often turned to Wright's commentaries in moments of frustration trying to see if he pieced together something truly new (I have done the same with John Piper's Desiring God and had an even less pleasant experience reading it cover to cover). This is the worst way to read Wright. He's got good innovations, but he is not a careful exegete. He does not explain adequately to my mind the issues relating to Pistis Christou, Diakosune, covenant membership, baptism, etc. This leads to odd and (while I like Wright as a translator, despite his overflowing Englishness) just plain ol' confused passages.
Also, worst cover ever. And don't even get me started on his facile pooh-poohing of the Reformation. His analogies are okay, but tiresome when one wants to get to the meat of his commentary.
Still, he does get a lot of things right. And there's more than enough evidence to convict him of being a from the heart Christian. Don't let anyone tell you otherwise:
"God was obliged, in virtue of being the world's creator and judge, to act decisively with sin - which means, to punish it. Here we discover a further meaning in the idea of the 'place of mercy' in the previous sentence. The smae root also refers to a 'prpoitiatory' sacrifice, that is, one which not only purifies people from sin but also turns away the wrath of God which would otherwise rightly fall on the sinner. Though, again, Paul does not spell out his meaning in any etail, there are all sorts of converging lines of thought which make it highly probably that he sees Jesus in this light as well, as the one upon whom the appropriate anger of God, directed against the sin of the world, has now fallen. ... At the heart of God's covenant justice, then, is his 'putting forth' of Jesus to take upon himself the anger of God of which Paul spoke in chapter 1. The final judgment day has been brought forward into the middle of history. God's righteous verdict against sinners has been meted out against the faithful Israelite, Israel's representative: the Messiah, Jesus." (pp. 57-58).
"'Since we have been declared to be in the right, we have' [ what? a warm glow in the heart? a sigh of relief that our sins have been forgiven? a new understanding of what it means to belong to God's people? Yes, all of those things and more, but at the centre of it all we have peace with God. ... At the centre of these promises is the establishment of a loving, welcoming personal relationship between individual humans and the creator God himself. ... When we are reconciled to the God who is our father, we discover that he wants not simply to enjoy this one-to-one relationship, but to enlist us in his service in working for his kingdom. And that will bring all kinds of pressures and problems which will require us to hang on in faith and hope even when we don't sense his presence, even when it doesn't 'feel' as though there's anything happening. We mustn't imagine that our feelings of being close to God is a true index of the reality. Emotions often deceive. Paul is summoning us to understand the reality, the solid rock beneath the shifting sands of feeling. The first two verses of chapter 5, then, celebrate our access into the very presence of God himself. We have 'the right to approach'" this is the language of hte Temple, where certain people get to come near to where God is. 'Grace' here is almost a shorthand for the presence and power of God himself. As a result of being justified by faith, we are, in the old phrase, 'in a state of grace', a status, a position where we are surrounded by God's love and generosity, invited to breathe it in as our native air. As we do so, we realize that this is what we were made for; that this is what truly human existence ought to be like; and that it is the beginning of something so big, so massive, so unimaginably beautiful and powerful, that we almost burst as we think of it. When we stand there in God's own presence, not trembling but deeply grateful, and begin to inhale his goodness, his wisdom, his power and his joy, we sense that we are being invited to go al the way, to become the true reflections-of-God, the true image-bearers, that we were made to be. Paul puts it like this: 'we celebrate the hope of the glory of God'. This is the glory that was lost through idolatry and sin (e.23). When we finally inherit this glory, the whole creation will be set free from corruption and share oru new-found freedom, the freedom to be our true selves at last (8.21)." 81-83
Also, I was happy to see some C.S. Lewis (see pages 76-77 if interested). So, I found this book surprisingly good devotional reading; just don't expect a paradigm shift, read with a grain of salt, and there is much to be gleaned from the good bishop.