Legend has it that more than a thousand years ago, an Indian Buddhist monk named Bodhidharma arrived in China. His approach to teaching was unlike that of any of the Buddhist practitioners who had come to China before him. Bodhidharma confounded and infuriated the emperor with cryptic dialogues before traveling the country and eventually settling into a cave behind Mount Song, where he meditated for nine years, waiting to transmit his teachings to the right person. He would later be credited as the founder of Chan Buddhism. Bodhidharma had such an impact on Chinese Buddhism because of the directness of his teaching. We are intrinsically free from vexations and afflictions, he taught, and our true nature is already perfect and undefiled. Two Entries and Four Practices is one of the few texts that Bodhidharma composed. This short scripture contains the marrow, or essence, of all his teachings. Chan teacher Guo Gu offers a translation of this significant text, as well as an elaboration on the teachings on life and practice that it presents, which reflect the essence of Chan itself.
Guo Gu is a Chan Buddhist teacher and the founder of the Tallahassee Chan Center. For three decades he studied under the late Master Sheng Yen as one of his senior and closest disciples. Guo Gu also teaches at Florida State University as the Sheng Yen Associate Professor of Chinese Buddhism.
A new translation of Bodhidharma's "Two Entries and Four Practices", accompanied by a clear and concise commentary. I found the author's commentary accessible and grounded, and his message refreshing and encouraging.
Recommended to any reader interested in the fundamentals of Chan/Zen practice.
This is one of the few books about Chan/Zen that is immediately accessible. It's more about the theory and history than the very popular instructional books of Thich Nhat Hahn, but not so very thick and mind-boggling as D.T. Suzuki and other famous Zen scholars. A must-have for serious religious scholars and also for those practicing this form of Buddhism.
This did help me understand Chan/Zen Buddhism better, but also did little to persuade me of its merits.
Most of the problems with understanding Buddhism seem to stem from accidental or willful misuse of language. So, “selflessness” doesn’t mean being considerate of others, but rather accepting that we have no individual “selfhood” — we are “no-selves.” And “everything happens for a reason” refers to the cause and effect, interconnected basis of all things in Buddhist thought, rather than godly intervention and preordainment. Not difficult concepts to grasp, but why use words or phrases that have other, far more common meanings, ones that just so happen to map onto or express desirable (Christian and Western) values? It feels conscious and slimy. And evil people will get karma in their next lives? Right, how convenient.
”The point is not whether there is Dharma or not; the point is to generate great doubt.”
Also a very slick means of having it both ways.
I appreciate the effort but, rather than generating spiritual doubt, this text has solidified my disinterest.
10/5 stars. I just love this book, very clear and easy to follow commentary on Bodhidharma's original transmission "Two Entries and Four Practices". The instructions given by Guo Gu are easy to relate to from a lay person's perspective which makes for an easy entry into Chan (Zen) Buddhist practice. I recommend this book for anyone who wants to start practicing Chan and integrate it further into their daily life.
Excellent introduction to Chan, accessible and thorough without being overwhelming. I actually enjoyed the introduction and all its rich context more than the commentary, but this may be due to the commentary being aimed (I believe) more at folks taking their first look at Chan or Zen. For those looking to go deeper, I would highly recommend Guo Gu’s ‘Silent Illumination.’
I wear hoop earrings to look more like bodhidharma, and im tempted to grow out my beard too. what a gigachad, btfoing all the nerds and neurotics. Bull of a man.