By way of review at this point, I think the best I can do is to share some excerpts (from pp. 6-11):
“Though we sing with the tongues of men and of angels, if we are not truly worshipping the living God, we are noisy gongs and clanging cymbals. Though we organize the liturgy most beautifully, if it does not enable us to worship the living God, we are mere ballet-dancers. Though we repave the floor and reface the stonework, though we balance our budgets and attract all the tourists, if we are not worshipping God, we are nothing.
“Worship is humble and glad; worship forgets itself in remembering God; worship celebrates the truth as God’s truth, not its own. True worship doesn’t put on a show or make a fuss; true worship isn’t forced, isn’t half-hearted, doesn’t keep looking at its watch, doesn’t worry what the person in the next pew may be doing. True worship is open to God, adoring God, waiting for God, trusting God even in the dark.
“Worship will never end; whether there be buildings, they will crumble; whether there be committees, they will fall asleep; whether there be budgets, they will add up to nothing. For we build for the present age, we discuss for the present age, and we pay for the present age; but when the age to come is here, the present age will be done away. For now we see the beauty of God through a glass, darkly, but then face to face; now we appreciate only part, but then we shall affirm and appreciate God, even as the living God has affirmed and appreciated us. So now our tasks are worship, mission and management, these three; but the greatest of these is worship.
“…Worship is nothing more nor less than love on its knees before the beloved; just as mission is love on its feet to serve the beloved — and just as the Eucharist, as the climax of worship, is love embracing the beloved and so being strengthened for service.
“…If your idea of God, if your idea of the salvation offered in Christ, is vague or remote, your idea of worship will be fuzzy and ill-formed. The closer you get to the truth, the clearer becomes the beauty, and the more you will find worship welling up within you. That’s why theology and worship belong together. The one isn’t just a head-trip; the other isn’t just emotion.…
“The beauty of God is the beauty of love; love in creation, love in re-creation of a world spoiled by sin. It is the same love; which is why all the beauty of the world, the beauty that calls forth our admiration, our gratitude, our worth-ship at the earthly level, is meant as a set of hints, of conspiratorial whispers, of clues and suggestions and flickers of light, all nudging us into believing that behind the beautiful world is not random chance but the loving God. He who made the eye, does he not see? He who made the ear, does he not hear? He who created all beauty, is he not himself beautiful? Woe betide those who offer to the creature the worship due to the creator alone; but woe betide those who fail to read the hints, who fail to hear the subtext, who have the experience but miss the meaning, who are deaf to what may be heard, half-heard, in the stillness between two waves of the sea.…
“People often quote Oscar Wilde’s dictum, that a cynic knows the price of everything and the value of nothing. We live in an age of cynics, where ‘worth’ means ‘price’ and ‘price’ means money and money means power. But the gospel of Jesus Christ puts worth back into the world, worth beyond price, worth beyond worldly power; for the gospel of Jesus Christ summons us to worship, to worth-ship, to lay our lives before the one true and living God, to worship him for all he’s worth. Give to this great and loving God the honour, the worship, the love, due to him; celebrate the goodness, the worth, the true value, of the created order, as his gift, his handiwork; and allow that celebration to lift your eyes once more to God himself, to his glory and beauty.”