Living Wicca: A Further Guide for the Solitary Practitioner

Llewellyn's Practical Magick

by Scott Cunningham

Selling more than 200,000 copies, Living Wicca has helped countless solitary practitioners blaze their own spiritual paths. Let the wise words of Scott Cunningham guide you toward a new level of practice.

Living Wicca takes a philosophical look at the questions, practices, and differences within Witchcraft. You'll learn how to create your own rituals and symbols, develop a book of shadows, and even become a high priest or priestess. Also covered in this Scott Cunningham classic are tools, magical names, initiation, the Mysteries, 120 Wiccan symbols, and the importance of secrecy in your practice.

New edit New interior design

Genres: Wicca, Witchcraft, Nonfiction, Paganism, Spirituality, Religion, Occult

187 pages, Kindle Edition

First published January 1, 1993

About the author

Scott Douglas Cunningham was an American writer. Cunningham is the author of several books on Wicca and various other alternative religious subjects.
His work Wicca: A Guide for the Solitary Practitioner, is one of the most successful books on Wicca ever published; he was a friend of notable occultists and Wiccans such as Raymond Buckland, and was a member of the Serpent Stone Family, and received his Third Degree Initiation as a member of that coven.

Reviews

[☘Misericordia☘ ⚡ϟ⚡⛈⚡☁ ❇️❤❣]

A short and illuminating read for the lovers of spiritual practices.

[Boston]

4.5 stars

[Steve Cran]

Scott Cunningham was not only a luminary for Wicca but in my humble opinion he was a luminary for spirituality in general. Ask any magical person and all they have is praise for Scott Cunningham. That is very rare.

Scott Cunningham was versed in all sorts of magic. His specialty was Wicca. This book continues were his book "Wicca for the Solitary Practitioner" left off. since many Wiccan and magical practitioners in fact have no access to an actual coven are reliant upon self teaching. The solitary practitioner will have to develop his or her own Wiccan tradition while sticking close to the original Wiccan foundation. Scott Cunningham gives the beginner a foundation with which to build there own tradition.

The solitary Wiccan will have to be self taught. Scott Cunningham give the neophyte the tools for such an endeavor. There are 4 basic tools for the lone practitioner. The first one is study. The lone Wiccan can read books to get their information. Books can take you pretty far as can a teacher or high priest but remember this eacch has it's limitations and both can only answer so many questions. The next tool is thought. Think for yourself and question everything. The next is prayer. pray to the God and Goddess for guidance when you are perplexed. Lastly experiment. Do the magic and see what works for you.

What about illness? Should you do your rituals when you are sick? Sickness affects individuals in a variety of ways. The common sense approach is to modify your rituals accordingly and if you are seriously ill enough you may have to skip out. As an individual practitioner you will read up on many things. Gonna have to weed through it and decide what works best for you.

I have taken a lot of material and wrote it down in my book of shadows. Some of it i have modified for my own personal use. Here a general outline for a self initiation.

Self intiation
1) Purification
2) Alter Set Up
3) Cast Circle and call quarters
4)Invoke Goddess and God.
5)Symbolic death of the old self
6)Pray to Goddess and God- a dedication
7) Cakes and Ale-Relaxation
8) Thank the Goddess and God and open the circle.

Many people will talk about learning Wiccan Mysteries and how most books do not teach the Wiccan mysteries. One does not need to be taught Wiccan mysteries directly. Simple observation of nature can teach you a lot. Watching an apple grow then fall from the tree and go through the process of decomposition and eventually sprout into a tree can teach us about the cycle of life and death. Scott Cunningham fills this chapter with plenty of examples.

The part I liked best about the book was the sections dealing with prayers to the God and Goddess. I have copied several items down and modified them for my own use. Scott Cunningham informs us that the Goddess and God dwell within each of us as they do without. We need to pray to the God and Goddess and regularly as well as leave offerings. We also need to leave regular offering as well.

This is my morning prayer partially modified.

Oh Goddess within
Oh God within
oh Goddess of the moon, waters and the earth
Oh God of the forests and mountains.

Remember our prayers need to be respectful.

Oh Goddess within
Oh God within
oh Goddess of the moon, waters and the earth
Oh God of the forests and mountains
i give thanks to you for all the wonderful
things in this life Job wife and health

Oh gracious Goddess
Oh Gracious God
Lend me strength, health and love during this coming day.
assist me with the challenges ahead. Share your divine wisdom teach me to respect all things.
Remind me that the greatest power of all is love
Blessed Be.
( I then light the candle)

I then start my second morning prayer

bless this day sun of Fiery Light
Bless this day prepare me for the night.
Fire growing , sun is glowing
growing and flowing down on me.
( I light candle number 2)

i then do my incense offering and here is the prayer

What I take I freely give, accept this offering great god and goddess.
Tis a symbol of my devotion. May it strengthen my bond with you.

(I now light my tea light to burn the rose water)

This is my prayer for the pendulum

Oh Goddess with in
Oh God with in
Oh Goddess of the moon , water and the earth.
Oh God of the forests and mountain
Oh shining ones of great wisdom
Guide this pendulum in my hand if you so please
Guide me please to discern the truth Help me if you will.

I have also included an outline for a simple rite that can be used if you are on the go or an ultra beginner.

1) Cast a circle
2)invoke the Deities
3) State you reason
4) state need and ask for assistance
5) Thanks Deities
6)close the ritual

Some valuable technique also include raising the energy. I have copied two method for my book of shadows
Basic Model
1) Visualize your need
2)Raise energy
3) release your energy


method 1

! Visualize your need
2) repeat like a mantra you need or desire saying it faster and faster as you tighten your muscles.
3)Release the energy

Method 2
1) Visualize your need
2)dance clock wise and make it faster each time.
3) Collapse on the floor
To send the energy out you visualize your need and then direct it out with your athame

as you can see the book is comprehensive and loaded with information. It is simple and easy to read giving one a direct connection to the Goddess and God. He gives further information on what tools you will need and how to organize your book of shadow.
This book is an A+

[Heather Purri]

Difficulty Level: Beginner

This is kind of like a workbook to go with the book A Guide for the Solitary Practitioner (let's call it AGFTSP). It reviews some of the concepts from AGFTSP but walks you through them step-by-step, breaking them down into bite-sized pieces. The purpose of this book is to teach you how to create your own Wiccan tradition and a Book of Shadows to go with it.

While my first thought was that experienced practitioners would be the ones creating our own traditions, this book argues that most Pagans should create a bare bones tradition right away and build upon it as they become more experienced, that way it reflects the exact nature of their spiritual practices. Which makes a lot of sense.

Pros:
- Step-by-step guide.
This book is kind of like a checklist of what to do under each section of your Book of Shadows. I say "kind of" because everything is written out and explained in detail; rather than in a checklist format.

For instance, the section on Rules has you write "Rules" as reminders and as promises to yourself. So, you make a section on to whom you will reveal your spiritual practices or that you will have complete secrecy, and the gravity of this. Then you make a section on how often you will do various rituals and rites, and why that's important to you. Then you make a section where you write the time of day that you set aside for worshiping the gods, and why They are deserving of worship. And so on.

My Book of Shadows actually doesn't contain much beginner information. It's mostly spells I wrote. However, this book makes it so easy to write a Book of Shadows that I might actually do it.

Cons:
- There's one rule that I don't think Cunningham thought all the way through (or didn't explain well enough).
In the Teaching section, there's a rule about not teaching folk magick as part of Wicca. It says you can practice and teach folk magick, but don't call it Wicca. I understand that throughout the book he's stressing that the foundations of Wicca should always be present in Wiccan rituals; however, I think a no folk magick rule is nonsense (but well-intentioned). I would say Gerald Gardner founded Wicca as a way to structure folk magick and make a ritual framework that could incorporate any folk practice. Cunningham's own books are loaded with folk magick. So I don't get it. Nowadays, Wicca is increasingly syncretized with folk magick, and it's still clearly and distinctly Wicca because of the ritual structure.

- In the section on Beliefs, a few of his Wiccan "beliefs" are outdated now. That's not his fault; just a reflection of changing times. (This book is from the 1990s.)

(1) He said that generally covens don't discriminate based on sexual orientation, and that any type of prejudice is anti-Wiccan. Although it's clear that he considered prejudice based on sexual orientation to be wrong, I should mention that nowadays it would be completely unacceptable to exclude someone based on sexual orientation or gender identity. The exception would be niche groups like a group for Italians only, a group for lesbians only, a group for Asians only, etc.
Note: Cunningham himself was openly gay.

(2) He said that Wicca, as a religion, is not itself political but that covens and individuals can be political and activist. The world is a lot more political now, to the point where many would say that it's irresponsible and unethical to be anything other than outspoken about political issues. I'd say most Wiccan, Pagan, Satanist, Unitarian, etc. groups are extremely political.

(3) He says that Wiccans can't charge for initiation or private lessons. That's not really a rule anymore. It was originally part of Wicca because of Catholic indulgences (pay to get into Heaven). Some traditions practice it and some don't, but all sizable traditions have fundraisers, suggested donations, and/or membership fees. When Wicca was founded, witchcraft was illegal in England and covens were small groups who met in secret in the woods at night. They didn't need money for renting out campgrounds and fairgrounds.

Similarly, in the section on Rules, there's a rule that says not to charge for magickal workings because you'll get full of yourself. (It says charging for supplies [at Wiccan study group meetings etc.], books, handicrafts, and certain services like spiritual counseling are fine.) I think nowadays most Wiccans would disagree that goods or services need to be free. We deserve compensation for the skills that we worked hard on honing.

This Book is Not for You If... :
- If you don't like structure, rules, and ethics, then this book may not be for you. You're supposed to follow it by the book because Cunningham felt that if you were going to make a Wiccan tradition, it had to include traditional Wiccan elements. He, of course, said to customize things to your liking, but he was rather traditional by today's Wiccan standards.

Personally, I'm a stickler for clearly laid out rules and beliefs, so I appreciate the importance he placed on them.

- If the gods aren't an important part of your spiritual practices, then this book may not be for you. It discusses at length things like how to write prayers to the gods and how to express gratitude to the gods.

[julia ☆ [owls reads]]

A pretty nice complementary novel that touches on subjects most Wicca books don't mention.

[Scarlett (Carrie)]

As always the author writes so wonderfully simple that anyone can grasp what he's saying and that's what first pulled me into his work because he was easy for the newbie that I was to understand. Now I read his work because I enjoy it. I loved the prayers in this book and the stuff on the Sabbats.

I love what he says about the God and Goddess. My favorite part of this book is how he says to do what feels best to you. Which I like, because not everything in Wicca will fit every single person so I love being able to draw from certain things and leaving others behind when they just don't vibe with me.

I also love the laws that he goes into in this one. I think that's one that isn't really talked about in other books. Least the ones I've read... maybe I'm reading the wrong books. Anyway, I do think this is a book good for anyone who's into Wicca and looking for something a bit more than the basic stuff. This isn't for the person who's just getting into Wicca, this book expects you to know a little about the practice/religion.

[Amy]

Wicca has always interested me. I am not a solitary practitioner of Wicca. However, I do think that this book would serve as good reference, supplementary reading for people who are interested in learning more about becoming solitary practitioners of Wicca. This book assumes that the reader has already learned the basics of Wiccan beliefs and practices, not a sufficient instructional guide to becoming a solitary practitioner on its own, but, as its subtitle reads, a further guide for the solitary practitioner. For those interested in learning more about Wiccan traditions, this book is loaded with suggested reading. I like the author's message that Wicca is an open religion, available to all interested people, will read more by Scott Cunningham.

[Matal “The Mischling Princess” Baker]

I’ve read many of Scott Cunningham’s books, but “Living Wicca: A Further Guide for the Solitary Practitioner” really helped to solidify my understanding of this religion. I really like how the author takes the readers step-by-step—not just to introduce readers to the various subjects within Wicca (he did that in his prior book “Wicca”), but really explains them in simple terms.

As always, I appreciate Cunningham’s ethics, as a practitioner and as a teacher of others; he’s honest and open. The way that he writes, the reader feels like (or, at least I did) that he’s talking directly to the person reading.

Cunningham encourages people to continue studying and reading, but above all, experiencing the world fully. His approach to Wicca is truly a gentle one.

[Robin Tobin (On the back porch reading)]

This was a very Interesting read, considering it was written during a time when topics such as these were taboo... Cunningham had a way of writing that expanded the reader's confidence to trust in themselves and their personal discoveries. His writings were NOT - "follow my way as the only way." No, he believed in having readers ask questions within themselves and search for what feels right to them..

[Penelope]

I would recommend this book over the Wicca: a Solitary Guide because of its chapter on creating your own tradition. I think being able to create your own spiritual tradition and walk your own path is something very important and useful for those new to Paganism as a whole, not just Wicca. Great read.

[WIZE FOoL]

Another GREAT book in his collection!
Not only easy to read but so honest in his writings and a real joy to read!
If your interested in Wicca, Pagan, Spells or just spirituality... read this book!
Enjoy it you shall!

[Lady Tea]

Rating: 4.6 / 5

I think everyone's first question for this book is the same as my own "What does this have that Wicca: A Guide for the Solitary Practitioner did not have?"

Well, the truth is, just to state this right away, there is quite a bit of repeat in this from Cunningham's first publication, as mentioned above. So no, it's not 100% new information or anything like that. Rather, it's building up on the information that he already set down in his previous work. Wicca is the foundation and introduction, and Living Wicca is the practical and day-to-day application of learning.

What I was looking for and what I did find in this work though is acknowledgement for what self-ritual really means in a Wicca context, and how I may apply it for myself. In this, it did not disappoint, and thus earns it as another five start read going right up on my spirituality shelf.

Now, between the two works, if you're looking for insight into what Wicca's all about and the in-depth foundation behind it, then Wicca is the book you should be reading, with Living Wicca as only its companion work. It is also a smaller book, and several pages are suggestions of further readings that you can look to in order to improve your knowledge as well, so keep that in mind.

However, as a simple, direct, and step-by-step beginning to how to, as the title says, LIVE Wicca, this is really a great start. No complex principles, no restricting suggestions, nothing like that. As always, reading Scott Cunningham is like talking to an old and humble friend--I think you'll enjoy it if you come with an open mind to what he has to say.

[Kay]

I'd somehow forgotten how utterly approachable Cunningham's writing style makes his books. He's non-threatening and friendly, two excellent traits for someone who wrote a lot of introductory books for wicca. Even though it's supposed to be a "further guide", a lot of the stuff is the same from his first book "Wicca: A Guide for the Solitary Practitioner". He does expand on some concepts and adds in things like creating your own tradition, but a lot of it seems repetitive. Also the longer I read it, the more his writing style irritates me. He writes like an authority, but then says no author is an authority. It seems very black-and-white, when in fact theological issues are anything but that.

Overall I think the book is more useful to someone who has been practicing for less time than I have, and someone who is not as widely read. This sounds pompous, but I do think it's true. This book would be an excellent companion to some other introductory books on paganism more generally. As always, question as you read and be introspective/reflective.

[Matthew Stefan]

Much less informative than his previous book. This one definitely emphasizes more of the religious aspects of wicca and seems to only scratch surface level topics, such as meditating, praying regularly to the god and goddess. While I loved his first book, this one seemed so shallow.

[Lee]

A much better read on Wicca than many others that I have encountered. Though shorter than many books I have read on the subject, I feel as though I learned more about the history and legends of the God and Goddess.

The author shuns the use of harmful magic and repeats "harm no one" in this book. A solid rule that many religions have but few parishioners follow.

Though I am not a practitioner of Wicca, I found there to be several instances of a self-help lesson to be learned within these chapters, for Wiccans and non-wiccans alike. For example, do not look at the things you do not have. Instead, be thankful for the things you do. Align your thoughts to a positive path and allow your body and mind to relax in the lesser stress of positivity.

I have recommended this book to a Wiccan friend as I am curious what she thinks about the contents. My opinion is that both practitioners of the arts as well as those who simply seek to learn something new, can all find something useful to them within this book.

[Ilaria Massariol]

Un ottimo libro: vengono spiegate in modo chiaro e semplice le tecniche di uso consapevole dell'energia atte a creare il cambiamento voluto (la cosiddetta magia), oltre a come approcciarsi alla Wicca in solitaria.

Da allegare, secondo me, alla lettura di "Wicca" sempre di Scott Cunningham, in modo che alcuni capitoli siano più chiari e la comprensione più facilitata.

[Jay Semeniuk]

i think this sparked my love for wicca again………

[Lily April]

[3.5*] Interesting - most stuff either not relevant or fairly basic but got a few new bits here and there.

[Sylvia Moore]

Living Wicca feels like the book Scott Cunningham wrote for the moment when somebody realizes that being a solitary practitioner eventually means making decisions for yourself.

That is a much bigger step than it sounds. Beginner books can tell you what the sabbats are, what the elements correspond to, what tools are commonly used, and how a ritual might be structured, but at some point you have to decide what your own practice actually looks like when nobody else is there to hand you the next lesson.

Cunningham spends a great deal of this book helping the reader cross that threshold. He talks about creating rituals, developing personal symbols, maintaining a Book of Shadows, choosing magical names, working with prayer, understanding secrecy, thinking about initiation, and approaching the Mysteries. The cumulative effect is less “here is more Wicca” and more “here is how to begin taking responsibility for your Wicca.”

That distinction is what made the book so useful to me. Solitary practice can be incredibly freeing, but freedom becomes meaningful only when you develop enough discernment to make good choices with it. Otherwise you are simply collecting practices from different books and hoping they somehow become a tradition.

Cunningham clearly wants more for the reader than that. He encourages experimentation, but he also encourages structure. Personalization is important, but so are consistency, ethics, study, ritual discipline, and understanding why something belongs in your practice.

The sections on creating ritual are especially valuable because they begin loosening the reader’s dependence on scripts. A published ritual can teach form, but eventually a solitary practitioner needs to understand the architecture underneath it. What creates sacred space, what establishes intention, what brings the practitioner into relationship with deity, what directs magical or devotional focus, and what properly closes the experience all become questions worth asking.

Once those pieces are understood, ritual becomes something you can compose rather than merely recite. That is a major developmental shift.

I also liked Cunningham’s treatment of prayer because it reminds the reader that Wicca is a religion as well as a magical system. It is easy for solitary Witchcraft literature to become so focused on spells and correspondences that relationship with deity begins feeling secondary. Cunningham brings ordinary devotional consciousness back into the center.

Prayer throughout the day is especially interesting in that regard. Religion becomes something lived between formal rituals rather than something activated only when candles are lit and tools are arranged. The Goddess and God become presences within ordinary life instead of characters who appear only inside the circle.

That everyday orientation gives the title Living Wicca its real meaning. Cunningham is asking what it looks like when Wiccan spirituality leaves the ritual room and begins shaping perception, ethics, habits, and the way someone moves through the world.

The material on magical laws and ethics supports that beautifully. I appreciated that Cunningham treats ethics as something requiring thought rather than simply repeating a slogan and moving on. A mature practitioner needs principles capable of guiding decisions when circumstances become complicated.

This is also where his characteristic gentleness works in the book’s favor. Cunningham does not write with the voice of someone issuing commandments from a throne. He explains his reasoning, offers principles, and trusts the reader to develop judgment.

That trust is one of the qualities I have always associated with his writing. He does not seem interested in creating dependent students.

His discussion of initiation may be the clearest example. Traditional initiatory systems understandably involve being initiated by other people, but Cunningham asks what initiation means for a solitary practitioner who has no coven conferring degrees. He treats self-dedication and personal spiritual milestones seriously without pretending they are identical to lineaged coven initiation.

That distinction feels important. Solitary practitioners deserve meaningful rites of passage, but respecting solitary practice does not require collapsing every kind of initiation into the same thing. Cunningham manages to affirm one without needing to erase the other.

The same nuance appears in the material on secrecy. Occult secrecy can be romanticized until withholding information becomes proof of spiritual importance, while modern culture can swing just as far in the opposite direction and assume that anything not publicly disclosed must be illegitimate. Cunningham gives secrecy an actual function.

Some things are private because privacy protects their meaning. Some experiences become weakened when they are immediately explained to everyone, and some magical work benefits from being allowed to develop before it is exposed to outside interpretation.

That idea feels even more relevant now than it probably did when the book was written. Contemporary life encourages instant disclosure, and spiritual experience can become content almost before the practitioner has had time to understand what happened. Cunningham’s defense of keeping some things sacred through privacy has aged surprisingly well.

His sections on magical names and personal symbols fit into the same larger project of self-definition. A solitary practitioner has to decide which symbols genuinely belong to their spiritual vocabulary rather than merely inheriting every convention unchanged. Creating a personal symbol can become an act of theology as much as an act of design.

The Book of Shadows material also becomes more interesting from that perspective. A personal magical book should eventually become evidence of an actual practice rather than simply a notebook filled with copied information. Rituals change, experiences accumulate, correspondences are tested, prayers are written, insights emerge, and the book begins documenting a living religious life.

That seems to be Cunningham’s larger goal throughout Living Wicca. He wants the reader to move from consumption to participation.

There is an enormous difference between reading what other witches believe and deciding what you believe after practicing long enough to have something to base that decision on. There is an equally large difference between collecting spells and understanding magic well enough to construct one, or between reading rituals and developing a ritual language that actually evokes religious feeling.

Cunningham keeps nudging the reader toward that independence without framing independence as isolation. Solitary practice still exists within a broader religious and historical context, and he repeatedly encourages continued reading, observation, and learning.

I appreciate that balance because solitary practice can sometimes become synonymous with “whatever I feel like doing.” Cunningham’s version is freer and more demanding than that.

You are allowed to build your own practice, but building something coherent requires effort. You have to study, experiment, reflect, develop ethics, pay attention to results, and eventually stop expecting another author to make every decision for you.

That is probably why this book works best after Wicca: A Guide for the Solitary Practitioner rather than before it. The earlier book opens the door, while Living Wicca begins asking what you are going to build once you walk through.

Some sections naturally reflect the Wiccan discourse of the early 1990s, and later generations have expanded conversations around gender, tradition, history, and solitary practice considerably. Even so, the developmental problem Cunningham addresses remains exactly the same.

At some point, every serious solitary practitioner has to become capable of practicing when the book is closed.

Living Wicca is Cunningham’s attempt to prepare the reader for that moment. It teaches that spiritual independence does not mean having no structure, and personal freedom does not mean having no discipline.

It means developing enough understanding that the structure can become genuinely yours.

[MariaIsoldde]

This book is rather helpful to those of us that are new to the craft and want to have a more basic daily practice where we can have a much more intimate relationship with the God and the Goddess. It answers a lot of questions that none of the books out there go into detail about. Most of the books basically just assume that you use your own common sense when it comes to certain aspects of daily practice. But this book on the other hand actually gives you insight into things that you never thought or you wanted to know but you weren't sure of yourself when it came to doing a daily routine.

[Anne]

I came across this book some years (6 I think) after "Wicca: A Guide for the Solitary Practitioner" (by Cunningham also) had been published, which was the book that put me on my chosen path. By then I had had the chance to read work from other prolific Wiccan and/or Pagan authors, past & present, but by far Cunningham's writing style, information and how he relays it to his captive audience and also his passion for the subject makes him hands down my favourite author to date.
Basically it is a continuation of "Wicca: A Guide for the Solitary Practitioner", but don't be fooled by that because unlike other "sequels" it has a wealth of different & additional information, so is well worth the read and the price of the book. Happy reading!!!

[Tempest]

I found this book to be a very good follow up to Cunningham's "Wicca. A Guide For The Solitary Practitioner". It is more than just expanded information on the previous book. One of the aspects of this book that I like best is that it deals more with the validity of solitary practice, telling the reader not to feel let down if coven wiccans don't accept you right away as wiccan. It's a very informative, enjoyable, and easy to read book.

[Surrey Pagans]

This builds on the information Cunningham wrote about in "Wicca: A Guide for the Solitary Practitioner". For advanced practitioners, "Living Wicca" is probably too simplistic, but for those who have moved beyond the beginner phase, but don't know enough yet to consider themselves advanced, this book is perfect. Concepts touched on in "Living Wicca" are explored more in depth. Written in Cunningham's simple style, this is an easy and enjoyable read.

[John Jonzzman]

Some things I like about this book: the sections on teaching & creating your own tradition. Bottom line: the book makes you think! It encourages creativity & a responsible appraoch to things. All in all, very nice work.

[Gaile]

For the curious, the researcher and those actually wishing to live Wiccan, this is a handy guide as to explaining what the religion is and is not, the practices, the tools and ritual, symbols, way of life and the worship of the Deity as both God and Goddess.

[Ashley (Red-Haired Ash Reads)]

A great resource for solitary wiccans. I found Part III of this book to be extremely helpful and a great resource for those still learning/ in the beginning stages of wicca. The book of shadows section is great for those wanting to create a BOS but don't knowing where to start or what to include.

[Padhopper]

Like the other Scott Cunningham books, this is well written, and a must have for anyone interested in where to start.

[Marquise De sade]

My very first Wiccan book, very good guide and easy for anyone to understand and follow.

[Portia]

Scott helped us to understand the beauty of a community of one.

[Sandra Fargo]

I have always thought of Living Wicca as the book that becomes useful after the excitement of discovering Wicca settles down and you begin asking what it actually means to live this way year after year. Scott wasn't simply adding more spells and correspondences to what he'd already written. He was addressing questions of daily religious practice, personal spirituality, prayer, ritual, creating your own tradition, developing a Book of Shadows, and deciding what you truly believe when there isn't a coven handing you all the answers. Those questions become more important with time, not less.

I particularly appreciate his discussion of creating a personal Wiccan tradition. Years ago there was considerably more anxiety about whether solitary practitioners were doing things "properly," and Scott gave people room to build practices that reflected their own relationships with the Goddess and God while still taking the religion seriously. His sections on tools, ritual design, secrecy, teaching, and everyday practice have that wonderfully sensible Cunningham quality to them. You don't have to agree with every conclusion to feel that you're being encouraged to think rather than simply obey.

There are places where the book shows its age, naturally, but I've never found that especially troubling. If anything, returning to it now reminds me how much contemporary solitary witchcraft owes to the groundwork Cunningham and others were laying at the time. Wicca gave people permission to begin on their own; Living Wicca asked what they were going to build once they did. I've returned to this one at very different stages of my life and found different things waiting for me each time, which is about as much as I can ask from an old friend on the bookshelf.