Where did musical minimalism come from―and what does it mean? In this significant revisionist account of minimalist music, Robert Fink connects repetitive music to the postwar evolution of an American mass consumer society. Abandoning the ingrained formalism of minimalist aesthetics, Repeating Ourselves considers the cultural significance of American repetitive music exemplified by composers such as Terry Riley, Steve Reich, and Philip Glass. Fink juxtaposes repetitive minimal music with 1970s disco; assesses it in relation to the selling structure of mass-media advertising campaigns; traces it back to the innovations in hi-fi technology that turned baroque concertos into ambient "easy listening"; and appraises its meditative kinship to the spiritual path of musical mastery offered by Japan's Suzuki Method of Talent Education.
Fink's book was endlessly fascinating, and made me think about minimal music in a way I never had before. (It also made me listen to all 17 minutes of Donna Summer's "Love to Love You Baby", but that's a different story.) Clearly taking cues from Greil Marcus' brilliant Lipstick Traces, Fink explores the relationships between minimalist music, mass-produced consumer culture, 70s disco, advertising, and the Suzuki method of violin pedagogy. Especially interesting is Fink's discussion of the rise of the LP and hi-fi, the culture of repetitive listening it engendered, and how that fed into the development of minimalism. Fink is emphatically not demonizing minimalism - on the contrary, he is offering a compelling perspective on minimalism as both an outgrowth of and response to the repetitive media overload of postwar American culture. Minimalism can be a powerful way of reinterpreting and re-experiencing that culture.