A MONUMENTAL HISTORY OF THE DEVELOPMENT OF THE ‘FINAL SOLUTION’
Historian Lucy Dawidowicz wrote in the Introduction to the 10th Anniversary Edition of this 1975 book, “When I wrote [this book], I undertook to do three things. First, I wanted to present a coherent account of how it came about that National Socialist Germany succeeded in murdering six million European Jews… I began where the story must begin---with Hitler and with the irrational views of the Jews which shaped his mental universe. I tracked the development of Hitler’s ideology from the start of his political career… until his final testament, which he dictated just before his suicide. Next… I offered a capsule history of German nationalism and of the racist anti-Semitism that first intruded into Germany’s politics in the 1870s and soon became its most enduring staple… [Then] I undertook to describe … how the German government under Hitler and his National Socialist party began to carry out by all means available to them---law (more correctly, pseudolaw), violence, terror---those ideas that Hitler had salvaged from the rubbish heap of German anti-Semitism and elaborated on, first in ‘Mein Kampf’ and then in his second book.” (Pg. xx-xxi)
She continues, “A new scandal confronting historians of the Holocaust erupted in 1977, after one Arthur R. Butz… published a book called ‘The Hoax of the Twentieth Century,’ which claimed that the Jews of Europe had not been ‘exterminated and that there was no German attempt to exterminate them.’ Though this book was clearly the product of an unhinged mind, the author’s university connection aroused public furor… Liberty Lobby, the largest and best financed anti-Semitic organization … set up a new front organization… called the Institute for Historical Review. This institute, camouflaged as a scholarly institution, took on the task of denying the historicity of the Holocaust… In 1980 it began publishing a pseudoscholarly quarterly, ‘Journal of Historical Review.’ The institute has tried repeatedly to win academic legitimacy, mostly by mail canvasses of … professional historical associations. This denial of the Holocaust’s historical reality particularly exercised the survivors of the camps… Some of … them soon began to produce articles, pamphlets, and books… proving that [the death camps] … did exist.” (Pg. xxii-xxiii)
In the introductory chapter, she explains, “‘The Final Solution of the Jewish Question’ was the code name assigned by the German bureaucracy to the annihilation of the Jews… The histories… of European anti-Semitism are replete with proffered ‘solutions’… The classic … ‘solution’ … offered by … [the] chief adviser to Czar Alexander III in 1881: one-third of the Jews were to emigrate, one-third to convert, and one-third to die of hunger. To this concept … the National Socialists … added one new element… a metahistorical program devised with an eschatological perspective… To attain its heavenly Hell the German dictatorship launched a war that engulfed the whole world … The Final Solution transcended the bounds of modern historical experience. Never before had one people made the killing of another the fulfillment of an ideology… The German State… arrogated to itself the judgment as to whether a whole people had the right to exist… To carry out this judgment … the German dictatorship … engaged the entire bureaucratic and functional apparatus of the German state … and employed the best available technological means… I have tried to show the intellectual and historical origins of the Final Solution… [and] to demonstrate the mutual influences and interplay of ideology and action, belief and program, national character and political behavior.” (Pg. xxxvi-xxxvii)
She acknowledges, “This is not a value-free book. The very subject matter of the Final Solution precludes neutrality. In writing about a nation that transgressed the commandment ‘Thou shalt not murder,’ it is impossible to be … a ‘neutral mirror.’ Whereas the Germans … played the role of the Devil and his hosts, the Jews… were merely human… I have tried to avoid moral judgments, though I have not hesitated to describe demoralization… I have tried to present what actually happened.” (Pg. xl)
In the first chapter, she observes, “The Jews inhabited Hitler’s mind. He believed that they were the source of all evil, misfortune, and tragedy, the single factor that … explained the workings of the universe… In Hitler’s obsessed mind… the Jews were the demonic hosts whom he had been given a divine mission to destroy… Even after he had murdered the Jews, he still had not exorcised his Jewish demons… His last words to the German people were: ‘Above all I charge the leaders of the pnation and those under them to … merciless opposition to the universal poisoner of all peoples, international Jewry.’” (Pg. 21-22)
She reports, “The SD… searched for an ideological or theoretical basis for an ongoing anti-Jewish policy for the National Socialist state… Himmler, too, was developing the idea of the Jew as an enemy of the state… Thus, at a time when talk of war was becoming the everyday rhetoric of National Socialist Germany, the SS, too… began increasingly to talk of war against the ideological enemy.” (Pg. 85-86) She continues, “In [Hitler’s] scheme, war was inevitable… War would be the means to realize his quest for Lebensraum… Germany was entitled to more land… Where would the soil come from? There were, in Hitler’s plan, two sources---the ‘lost territories’ and ‘new soil.’ … The rationale for a German conquest of Russia was twofold… he advanced a historical claim of… German colonization…. But even more important was the notion … that the Jews had taken control of Russia by means of revolution and Bolshevism.” (Pg. 91)
She recounts, “Hitler himself never uttered a word publicly on von Rath’s assassination or on the events of the Kristallnacht (night of glass). Yet those events would not have occurred without his approval… the pogrom itself provided the National Socialist government with the opportunity, short of actual war, to proceed with the total expropriation of the Jews and the complete removal of their freedom.” (Pg. 101-102) She continues, “War and the annihilation of the Jews were interdependent. The disorder of war would provide Hitler with the cover for the unchecked commission of murder. He needed an arena for his operations where the restraints of common codes of morality and accepted rules of warfare would not extend.” (Pg. 111) She adds, “Poland was the launching area and testing laboratory not only for the execution of the Final Solution, but for all of Hitler’s racial and imperial ambitions, but Russia would become the arena for the … final struggle, the prelude to the millennium.” (Pg. 119)
She notes, “Though the abundant documents of the German dictatorship have yielded no written order by Hitler to murder the Jews, it appears… that the decision … was probably reached after December 18, 1940---when Hitler issued the first directive for Operation Barbarossa---and before March 1, 1941.” (Pg. 121) She goes on, “[At] The Wannsee Conference… the annihilation of the Jews had by now moved beyond ideology. The technical machinery for murder had been tested and was now under construction… the Foreign Office gave shelter and support to … bureaucrats and SS agents whose business was the Final Solution, who helped… [and] arranged for the exploitation of their labor, and, finally, speeded their deportation to the death camps.” (Pg. 138-139)
She reports, “Arriving at Auschwitz, Belzec, Chelmno, Majdanek, Sobibor, and Treblinka, the Jews encountered a standard procedure. At camps maintaining labor installations, like Auschwitz, 10 percent of the arrivals … were selected for work. The remainder were consigned to the gas chambers. They were instructed to undress; the women and girls had their hair cut. They were then… hurried along with whips, sticks, or guns, to the gas chambers… The gassing lasted from ten to thirty minutes … the bodies were right away tossed out… Later, the bodies were burned, either in the open air or in crematoria… At night the red sky Auschwitz could be seen for miles. The statistics of the death camps are only approximate. At Auschwitz… many transports .. went directly … to the gas chambers and were never statistically registered… Most victims of the death camps were Jews, but also all Gypsies and thousands of non-Jews---selected for particular reasons---were gassed.” (Pg. 148)
She notes, “Hitler’s gamble… was on a quick military victory in Poland, to be completed before Russia could gather wits or forces to act.” (Pg. 161) She explains, “Without Hitler, the charismatic political leader, who believed he had a mission to annihilate the Jews, the Final Solution would not have occurred. Without that … tradition of anti-Semitism… Hitler would not have had the fecund soil in which to grow his organization and spread its propaganda… [Hitler] believed himself to be the savior who would bring redemption to the German people through the annihilation of the Jews, the people who embodied, in his eyes, the Satanic hosts. When he spoke or wrote about his ‘holy mission,’ he used words … like ‘consecration,’ ‘salvation’… ‘God’s will.’ The murder of the Jews, in his fantasies, was commanded by divine providence… [He said] in Mein Kampf: ‘… I believe that I am acting in accordance with the will of the Almighty Creator; by defending myself against the Jew, I am fighting for the work of the Lord.’” (Pg. 163)
She recounts, “Most Jews looked to their religion and their community for comfort in their distress… The most persuasive summoner to Jewish return and Jewish self-awareness was Martin Buber, whose lectures and writings … struck his Jewish audiences with the impact of revelation… The synagogues became full to overflowing. They were not only houses of prayer, but … the place that recompensed for the loneliness outside… The religious return was matched by a swelling interest in Jewish learning and in Jewish secular culture… Jewish artists performed exclusively for Jewish audiences… The walls of an invisible ghetto were beginning to rise around the German Jews.” (Pg. 177, 179)
She states, “Death bestrode the Nazi ghetto and was its true master, exercising dominion through hunger, forced labor, and disease… The deprivation of freedom was universally felt… The isolation was compounded by the removal of telephones from private homes… The ghettos were located in the oldest, most run-down parts of town, sometimes in … areas that lacked the basic facilities of the city property---paved streets, lighting, adequate sewage, sanitation facilities… People lived so crowded together that they could no longer observe the normal conventions of privacy and modesty. The sense of shame vanished… In such congestion, keeping one’s body and household clean posed Herculean tasks.” (Pg. 207-208)
She reports, “the Einsatzgruppen swept through the Jewish settlements of Eastern Europe in the summer of 1941, destroying age-old communities in cyclonic upheaval. The German invasion found the Russians unprepared militarily and the civilian population disoriented and demoralized… The Ukrainians staged mammoth pogroms, slaughtering thousands and carrying off other thousands of Jews to Einsatzgruppen headquarters. Within hours or days, those Jews who had been taken away were machine-gunned en masse at some remote desolate area.” (Pg. 279)
She points out, “No Jewish community had ever before faced a comparable threat of annihilation. In their history the Jews had been subjected to the slaughter of many, enslavement, abduction of women or children, dire economic and religious sanctions. Those persecutions, reflecting the tensions between a hostile non-Jewish ruler and a local Jewish community, provided certain models in rabbinic teaching for the traditionally correct Jewish response.” (Pg. 284) She goes on, “The defense of the ghetto as the objective of Jewish resistance symbolized the isolation of the Jews in Eastern Europe… A resistance organization, to receive aid, had to have the political backing of its government-in-exile and be able to render useful… military services to the Allies… The surviving Polish Jews, imprisoned in ghettos and SS labor camps, did not fit into any conventional framework that would entitle them to aid from either Allied or Soviet channels. The Jewish resistance organizations in the ghettos had no access to areas where they could perform useful military tasks.” (Pg. 318-319) She adds, “Only in the Warsaw ghetto did Jewish resistance attain its objectives.” (Pg. 332)
She recounts, “Every day the number of surviving Jews dwindled. In the cities, Polish police.. Gestapo agents, and Security Police hunted down Jews, especially Jewish leaders. In the forest, unfriendly peasants and anti-Semitic … partisans found it easier to destroy Jews than Germans… As for the labor camps… the Germans liquidated them in rapid order. There were no Jewish communities anymore, no synagogues, no Jewish schools, no Jewish life to sustain. Blood-soaked debris of Yiddish and Hebrew books… were all that remained of the thousand-year-old civilization of Jews in Poland.” (Pg. 340)
She explains, “The European Jews discerned three stages in the historical situation that confronted them after the National Socialists came to power. The first stage, disemancipation… ended with Kristallnacht… The second stage, that of the ghetto and yellow star, coincided with the German conquest and occupation of most European nations and with the establishment of German hegemony over nearly all the others… The third stage, annihilation, unfolded with mass killings by the Einsatzgruppen … and continued until the end of the war with the operation of the death camps.” (Pg. 343)
This book will be “must reading” for anyone seriously studying the Holocaust and its background.