A cheap and fine edition of two Georgi Dimitrov classics; most notably his 1935 Communist International (Comintern) address that served to ideologically reorient Communist Parties from the Third Period to the Popular Front.
Whatever one wants to say about his perspective and argument, it is well argued.
While not exactly high-flying eloquence, it does have a certain literary quality and expressiveness to it, a clarity of expression that must have reassured those Communists who had found the Third Period strategy, at least by a certain point, intolerable sectarian nonsense. No doubt they didn’t expect the level of opportunism it would ultimately engender - to provide a small list, mostly drawing on the example of the American Communists:
- downplaying criticisms of FDR/Churchill etc
- conciliation with ‘democratic’ imperialist powers and their colonial projects
- Promoting a version of national chauvinism - to take one example, going far beyond looking for progressive figures in the history of a nation to exalt, painting national heroes (Washington, Jefferson) in red colours, ‘Communism is 20th Century Americanism’, etc.
On a side note, this sudden orgy of national pride and worship of the founders profoundly disgusted Murray Bookchin - a literal child of the Third Period, having been a member of the Young Pioneers and then the Young Communist League - and was part of his reason for leaving the Party.
- justification of the internment of Japanese-Americans, with the CPUSA going to the extremes of expelling Japanese-American members of the CPUSA
- celebrating the atom bombs being dropped on Hiroshima and Nagasaki
It’s safe to say that if most Communists at the time had understood this was what such a policy would eventually lead to, they would have immediately recoiled from it.
Reference to the historic Comintern united front strategy is made, but there is a considerable blurring between it and the popular front approach.
In some countries Dimitrov asserts a foundation of a ‘proletarian united front’ is necessary before a ‘people’s Front’ can be created; whereas in others Dimitrov suggests it’s more appropriate for Communists to help create a popular front first which can then be a foundation for a united workers front after that.
In either case, the function of the united front is to reinforce and to service the popular front.
British Communist Harry Pollitt, in a introduction to a 1951 English language collection of Dimitrov’s ‘Selected Speeches & Articles’, also blurs the distinction between the united front and popular front, eliding the differences between them: ‘He [Dimitrov] fought persistently for the establishment and consolidation of the united, proletarian and people’s front…’
Even a contemporary Hoxhaist journal (linked to the ICMLPO - International Conference of Marxist-Leninist Parties and Organisations) repeats this same popular frontist logic: ‘Owing to the growth of chauvinism and fascism, the work for the development of a policy of a proletarian united front and, on its basis, of a popular front, is an imperative task for all Communists and revolutionaries.’
In a huge historical irony, the Communists proved the most committed to the Popular Front over the long run than the other components parts of it, who returned to their traditional anti-communism ASAP; often capturing the Communists unawares, who organisationally and politically suffered the forcible severing from their former, fair-weather allies.
Communists were forcibly ejected from coalition governments, expelled from trade unions, cultural bodies, hounded from their jobs and so on.
The references to the glories of Soviet democracy - particularly to the introduction of ‘universal suffrage’ in the Soviet Union (in line with the new 1936 Constitution) are very amusing, given what kind of ‘Soviet democracy’ actually existed at that time.
One question I do have for the relevant historians; Stalinist is usually a term of opprobrium, an insult, but Dimitrov refers to terms like ‘Stalinist’ and ‘Leninist-Stalinist’ positively. For how long did the usage of such terms last in the official Communist movement? It seems to have only been done in a limited way and for a brief period in the mid-late 1930s before it was dropped.
Why was it dropped, and did it continue after that at all?
To understand the ideological rationale behind the popular front strategy, Dimitrov’s text is essential reading.