In these days of spewing oil, fuming volcanos, babbling talking heads, untrustworthy politicians (forgive redundancy) and a hate-filled citizenry, there's nothing quite like a bracing cold shower of Stoic philosophy to face another day. It's good to imagine that all that happens happens to fulfill a preordained purpose of a benevolent creator, that a virtuous life is all-important, and that life's evils and injustices should not sting, since there's nothing good or bad but thinking makes it so. It's good to face death with a clear eye and calm heart, remembering that all that is created is meant to perish, and that great civilizations have come and gone, leaving less behind than the legs of Ozymandias.
I purchased this volume, one of the Harvard Classics, at a library sale, decades ago, for twenty-five cents. It has a rich brown leather cover, gold embossing, and a built in silk bookmark, so it looks good on the shelf, where it has sat unmoving for many years. As a younger dinosaur I never was able to get through more than a few pages without dozing at the sometimes tedious text. I read it last month to rid myself of guilt and obligation, rather than as a labor of love or a de novo choice.
But it was well worth the read. It was inspirational to consider Plato's Socrates dealing indifferently with an unjust death, rejecting expedients that would have saved his life. The "golden" sayings of former slave Epictetus were a somewhat meandering way at looking again and again on the precepts of Stoicism, but looking at the blackbird of Stoic thought in 1013 ways was a good means of digesting and absorbing it, and if for only a few fleeting moments enjoying the tranquility that comes with acceptance.
I was originally going to decry George Long's translation of the meditations of the good Roman Emperor Marcus Aurelius Antoninus as
the flaw of this volume. But Long himself in a chapter about the good Emperor observes that Antoninus left behind disorganized, half-formed and self-contradictory thoughts in jottings that were not intended for publication. Long suggests that his translation was dictated by fidelity to the original material. I ain't no classics translator, so I'll accept this as an explanation for the often dense and obscure
translation. But I'll note that there seem to be modern translations
out there to make the sayings of Marcus Aurelius "accessible" (translate, intelligible). If you wanted to read these things you might therefore want to start with sources other than my edition. Of course you would have to ante up more than a quarter to do so, and you might have to pay for your own bookmark.
Philosophy is the love of wisdom. You may or may not buy into the Stoic philosophy of life. But if you love wisdom, you'll get much more of it from reading these philosophers than from any modern self-help twaddle or from most of what passes for literature.