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500 pages, Hardcover
First published October 15, 1998
In Jamesian dramas of contrition, a man uses a single woman, May, Maria, or Milly, for his own ends; then recoils from usage of this kind. And yet, James himself continued to use two women as the material of art. It is consistent with the Lesson of the Master that art, of necessity, preys on others. This is the questionable point where James the man meets James the writer. He drew women out as no other man, exposing needs that lurk unexpressed on the evolutionary frontier; and then swerved from responsibility. Fenimore took a calculated risk when she made a 'home' in his work. His involvements were for readers, for posterity, and only in passing for subjects whose need for reciprocity remained active. For this reason, he was in his element with those who died.
Jamesian heroes of the major phase often excoriate themselves more relentlessly than evidence against them might seem to justify. Their own sole detractors, they gape at their flaw: the oblivion of the sensitive gentleman. Of course, only a person of the calibre of James would have the moral courage to confront it.
Here is a fictional truth James offered in lieu of biography. He is right, of course, to urge the autonomy of art, were it not for one problem, a myth of solitary genius. That myth, it must now be apparent, is largely untrue. For James leant on the generosity of women who surrendered 'the Light of their Lives'. Feeling, breathing women who provided the original matter for Milly and Miss Gostrey were disappointed in untold ways not unconnected with their deaths. It is on behalf of these women that biography must redress the record James controlled.