I just finished Nadine Gordimer’s The Conservationist, and I have to admit—it left me unsettled, but in a way that lingered long after I closed the book. Published in 1974, this novel is often praised as one of Gordimer’s finest works, winning the Booker Prize that same year.
I had heard of the book for years, but reading it now, in quiet moments of reflection, made me realize just how subtle, yet sharp, Gordimer’s observations are about South Africa, apartheid, and human nature.
At the heart of the novel is Mehring, a wealthy white industrialist who buys a farm outside Johannesburg. On the surface, he is a man of success, prestige, and influence.
But as the story unfolds, it becomes clear that his wealth and property cannot shield him from the hollowness that marks his life. To Mehring, the farm represents power, control, and the illusion of permanence—a place where he can leave a mark, a legacy, and call himself a “conservationist.”
But this conservation is only skin-deep. The land is not alive for him; it is a trophy, a status symbol. Mehring’s interactions with the farmworkers, with his estranged family, and even with the land itself are superficial. He does not see or understand them, and in many ways, the book becomes a meditation on what it means to belong—or fail to belong—to a place, a society, or even one’s own life.
The discovery of a Black man’s body buried somewhere on the farm is one of the book’s most haunting moments. The authorities treat it almost casually, and it struck me how Gordimer used this moment to make a moral statement about apartheid.
Black lives, in the society she depicts, are devalued, erased, and taken for granted. Mehring cannot see the corpse for what it represents, nor does he understand the deeper truths of the land he claims to “conserve.” The irony is painful: he wants to preserve, yet life itself slips through his fingers.
The corpse becomes more than just a plot device—it is a silent, persistent reminder that history and justice are not controlled by wealth or ownership.
Mehring’s personal life mirrors this detachment. His relationships are empty and transactional. His son resents him, his wife is distant, and his encounters with women feel hollow.
Even the people who work the land, who sustain it, do so with quiet tolerance, never respect, never true connection. Reading these sections, I felt a creeping sense of alienation—not just Mehring’s, but a broader one that Gordimer seems to be pointing to in society itself. The book isn’t just about one man; it is about the disconnect between privilege and responsibility, between perception and reality.
What I found fascinating—and sometimes challenging—was Gordimer’s writing style. Her prose is dense and lyrical, sometimes wandering into stream-of-consciousness, shifting between Mehring’s thoughts and the world around him. At first, it felt disorienting, but soon I realised that this very fragmentation mirrors Mehring’s own fragmented life.
The farm becomes a living metaphor: lush, chaotic, and alive, yet experienced by Mehring only through the narrow lens of control and ownership. I found myself slowing down, savouring certain passages, and noticing the subtlety in her observations of human behaviour and the natural world. She writes about the land in a way that feels almost spiritual, contrasting sharply with Mehring’s shallow materialism.
Apartheid and the racial division of South Africa are never just backdrops. They are the soil in which the story grows, shaping every relationship and power dynamic. The land belongs to Black people historically and spiritually, yet is owned and exploited by whites.
Mehring is oblivious to this truth, and through his ignorance, Gordimer exposes the moral and ethical failures of the privileged class. Even the “conservation” he claims to practice becomes a cruel irony, revealing how self-interest can masquerade as stewardship.
I was particularly struck by how Gordimer conveys tension without traditional action or suspense. There is no dramatic chase, no loud confrontation. Yet every page is filled with unease—the subtle awareness of injustice, the looming presence of the dead man, and the ethical and emotional disconnection that colours every interaction. Reading it, I felt both immersed and slightly off-balance, as if the narrative itself were a landscape I had to navigate carefully.
One of the aspects I appreciated most was how Gordimer juxtaposes Mehring’s material success with his emotional emptiness. The wealth, the land, the power—they cannot shield him from the isolation and moral blindness that define his life.
There is a quiet, devastating beauty in the way Gordimer shows this: it’s not loud or preachy, but it cuts deeper than any overt critique. The novel becomes almost meditative, asking readers to consider what it truly means to be connected—to land, to people, to history—and what it costs when that connection is absent.
Mortality, legacy, and inheritance are woven through the narrative. Mehring’s obsession with leaving a mark, controlling the land, and being remembered seems petty in the grand scheme of life. The Black labourers’ ongoing relationship with the land—what they nurture, what they sustain—emerges as a truer form of continuity. This contrast left me thinking long after I finished the book: ownership is temporary, wealth is transient, but life and history persist in ways beyond the individual.
By the final chapters, I realised that The Conservationist is not just a critique of apartheid South Africa—it is a profound exploration of human consciousness, ethical responsibility, and the illusions of control. Gordimer forces readers to sit with discomfort, ambiguity, and moral complexity, refusing easy answers or neat resolutions.
Mehring remains a flawed, sometimes unsympathetic protagonist, but through him, the book illuminates larger truths about society and the self.
Ultimately, reading The Conservationist was both challenging and rewarding. Gordimer’s prose demands attention, but it also rewards patience with insights into alienation, privilege, and moral blindness. The novel lingers, haunting the reader in ways that are subtle yet profound. It reminds me that literature’s power often lies not just in storytelling, but in its ability to reflect human complexity and ethical dilemmas.
Even now, days after finishing, I find myself thinking about the farm, the buried man, and Mehring’s futile attempts to “preserve” life and order. Gordimer’s writing stays with you—quietly insistent, morally precise, and deeply human.
The Conservationist is not a book that rushes to entertain; it is a book that insists you confront truths about yourself, about society, and about the legacy we inherit and leave behind.
For any reader willing to engage fully, this novel is a masterpiece—not just for its critique of apartheid, but for its profound meditation on life, ownership, and human connection.
It is, in every sense, a work that rewards patience, reflection, and careful attention to the quiet, often overlooked truths of existence.