From the prologue the reader knows that the story of Jimmy Baca will not be a happy one, yet there is a hint of hope and purpose. From the first sentence you are drawn into Jimmy's world...
"I was five years old the first time I ever set foot in prison."
Ultimately he tells a story of redemption, but first you journey with him and his people a veritable "trail of tears" -- pain, injustice, abuse, , passion, mercy, betrayal, friendship. Like Gandhi, Mandela, and Malamud's "Fixer", Baca's choices set him apart and demanded attention. His is another testament to the power of literature to heal and re-direct lives. No doubt he was born with the poet's heart, mind, and perception -- but words were the only way to manifest them.
This autobiographical work includes some of his poems, which are powerfully evocative. He never got to attend "GED" classes -- a privilege which was withheld from him. He was virtually illiterate as a twenty-year-old. He laboriously self-taught himself to read and write. It is remarkable that quality literature fell into his hands. He became better read than most youth who graduate from high school and college today.
I recommend this book to any and all. It is full of heart. It would never have crossed my radar were it not for a book-group.
Excerpts follow:
At the tender age of seven he was put in the care of nuns at a boy's home and by his teens he was a detention center resident. He shares..."It was at the detention center that I first came in contact with boys who were already well on their way to becoming criminals; whose friendship taught me I was more like them than like the boys outside the cells, living in a society that would never accept me, in a world made of parents, nice clothes, and loving care. You could see the narrowing of life's possibilities in the cold, challenging eyes of the homeboys in the detention center; you could see the numbing of their hearts in their swaggering postures. All of them had been wounded, hurt, abused, ignored; already, aggression was in their talk, in the way they let off steam over their disappointments, in the way they expressed themselves. It was all they allowed themselves to express, for each of them knew they could be hurt again if they tried anything different. So instead they refined what they did know to its own kind of perfection." page 32
Much later (page 152) he shares..."Had I been able to share my feelings that moment, I would have said what I was able to add years later, lying on my cot in an isolation cell in total darkness. I would have said I felt the many lives that had come before me, the wind carrying within the vast space of the range, and all that lived in the range--cows, grass, insects-but something deeper. Old women leaving their windows open so the breeze can pass through the rooms, blessing the walls, chasing away evil spirits, anointing floors, beds, and clothing with its tepid hand. The breeze excites larks to jackknife over the park pond, knocks on doors to ask people to remember their ancestors, peels paint off trucks and scrapes rust from windmill blades and withers young shoots of alfalfa, cleans what it touches and brings age and emptiness to dirt roads. This breeze blows on my brow sometimes when I'm on the prairie, and I feel immortal; it whispers, Better times will come, and I believe my dreams will come true. The breeze chases the young heels of children and pulls at little girls' ponytails, draws red happiness out from their hearts and pools it in their cold cheeks, scruffs youth up, tugs at old women's long-sleeved bereavement dresses, sweeps away veils and handkerchiefs and dries their tears. It roars up from canyons, whistles from caves, blows fountains of green leaves across the air, loosens shale from cliffs, tears cottonwood pods, and bursts them to release fluffy cotton that sails past puffs of chimney smoke."
Later he observes (page 239)..."Language was opening me up in ways I couldn't explain and I assumed it was part of the apprenticeship of a poet. I culled poetry from odors, sounds, faces, and ordinary events occurring around me. Breezes bulged me as if I were cloth; sounds nicked their marks on my nerves; objects made impressions on my sight as if in clay. There, in the soft lightning of language, life entered and ground itself in me and I was flowing with the grain of the universe. Language placed my life experiences in a new context, freeing me for the moment to become with air as air, with clouds as clouds, from which new associations arose to engage me in present life in a more purposeful way."
On page 243..."After packing, I waited on my bunk, thinking of my cell as a womb from which I was repeatedly born into a person with greater and deeper convictions. I reflected on the challenges in understanding certain poets, on how I loved Neruda's work more and more, and Whitman's expansive celebrations of the common person. Russian writers wrote under oppression and gave me hope. My cell was my monastic refuge. Instead of closing in on me, shutting me off from life, and cannibalizing me, my cell was the place where I experienced the most abject grief, in which I yearned to the point of screaming for physical freedom. Through the barred cell window I saw lightning and thunder and rain and wind and sun and stars and moon that mercifully offered me reprieve from my loneliness. There I dreamed and kept intact my desires for live and family and freedom."
On page 244..."In this cell, meditative hours spent in solitary writing and reading broke old molds, leaving me distraught and empty and forcing me further out on the edge for answers to my questions and pain. Psychic wounds don't come in the form of knives, blades, guns, clubs; they arrive in the form of boxes--boxes in trucks, under beds, in my apartment when I could no longer pay the rent and had to move. Still, I was comforted by the thought that I was bigger than my box. I was what mattered, not the box. I lived OUT of a box, not in one. I was a witness, not a victim. I was a witness for those who for one reason or another would never have a place of their own, would never have the opportunity to make their lives stable enough because resources weren't available or because they just could not get it together. My job was to witness and record the "it" of their lives, to celebrate those who don't have a place in this world to stand and call home. For those people, my journals, poems, and writings are home. My pen and heart chronicle their hopes, doubts, regrets, loves, despairs, and dreams. I do this partly out of selfishness, because it helps to heal my own impermanence, my own despair. My role as witness is to give voice to the voiceless and hope to the hopeless, of which I am one."