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178 pages, Kindle Edition
First published January 1, 1975
Millions of believers think they are “spiritual” because of what they don’t do—or because of the leader they follow—or because of the group they belong to. The Lord shows us in Galatians how wrong we are—and how right we can be if only we would let the Holy Spirit take over.
When the Holy Spirit does take over, there will be liberty, not bondage—cooperation, not competition—glory to God, not praise to man. The world will see true Christianity, and sinners will come to know the Savior. There is an old-fashioned word for this: revival.
We must never forget that the Christian life is a living relationship with God through Jesus Christ. A man does not become a Christian merely by agreeing to a set of doctrines; he becomes a Christian by submitting to Christ and trusting Him (Rom. 11: 6).
We not only are saved by grace, but we are to also live by grace (1 Cor. 15: 10). We stand in grace; it is the foundation for the Christian life (Rom. 5: 1–2). Grace gives us the strength we need to be victorious soldiers (2 Tim. 2: 1–4). Grace enables us to suffer without complaining, and even to use that suffering for God’s glory (2 Cor. 12: 1–10). When a Christian turns away from living by God’s grace, he must depend on his own power. This leads to failure and disappointment. This is what Paul meant by “fallen from grace” (Gal. 5: 4)—moving out of the sphere of grace and into the sphere of law, ceasing to depend on God’s resources and depending on our own resources.
God revealed Christ to Paul, in Paul, and through Paul. The “Jews’ religion” (Gal. 1: 14) had been an experience of outward rituals and practices, but faith in Christ brought about an inward experience of reality with the Lord. This “inwardness” of Christ was a major truth with Paul (2: 20; 4: 19).
Ever since Paul’s time, the enemies of grace have been trying to add something to the simple gospel of the grace of God. They tell us that a man is saved by faith in Christ plus something—good works, the Ten Commandments, baptism, church membership, religious ritual—and Paul made it clear that these teachers are wrong. In fact, Paul pronounced a curse on any person (man or angel) who preaches any other gospel than the gospel of the grace of God, centered in Jesus Christ (Gal. 1: 6–9; see 1 Cor. 15: 1–7 for a definition of the gospel). It is a serious thing to tamper with the gospel.
Justification is an act of God; it is not the result of man’s character or works. “It is God that justifieth” (Rom. 8: 33). It is not by doing the “works of the law” that the sinner gets a right standing before God, but by putting his faith in Jesus Christ.