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254 pages, Kindle Edition
First published June 30, 2002
Review of Hollywood Worldviews: Watching Films with Wisdom & Discernment
I first discovered this book because it was assigned in my "Film and Worldview" class as a resource to read. It's a wonderful book/guide for all serious filmmakers, film analyzers/critics, and anyone who wants to dive deeper into watching movies and what we can learn from them. Rather then go into anything technical about moviemaking or anything like that (for that i'd recommend "The Filmmaker's Handbook: A Comprehensive Guide for the Digital Age" though it's rather outdated) this book goes in to the story and it's structure and the different Acts, pieces, storytelling elements, and worldviews of films.
I've come up with 3 things this book teaches about films: the hows, whys, and whens of watching a movie as a Christian:
How should we view a movie when watching it as a Christian?
Why should we watch a certain movie or any of the world's movies at all?
When should we watch a certain movie and when should we not?
Also, in addition to some general and specific answers to these questions and more, this book contains the very insightful "Godawa's 9 Elements [of a Film]" which my Film teacher used as the main guideline for the above mentioned class. With these 9 identifiers in a printed sheet form, I went through more than 30 films - that illustrates how helpful Godawa's 9 Elements are to the film and worldview analyzer. I won't spoil what all these 9 elements are, so you'll just have to read this book to find out what they are.
4 out of 5 stars
"In The Truman Show... the storytellers [state] that it is better to be free with uncertainty and danger ahead than to be protected under the control of deity" (50).Godawa categorizes all these movies (and many, many more) under the worldviews of Existentialism, Postmodernism, Fate, Monism, Emergent Evolution, Neopaganism, etc.
"In Amadeus, Salieri's insanity is the result of his rejection of redemption... it is a tragedy, a parable showing us the negative results of a life that defies God" (50).
"In Dead Poet's Society the redemption is asserted, by the schoolteacher Keating, that since we are good for the worms and there is no afterlife, we must 'seize the day' by casting off social and moral restraint to find one's self or potential" (51).
"Dualism is the Star Wars variety of redemption—the dark and light sides of the Force.... This kind of dualism is salvation by good works" (53).
"Tender Mercies... portray[s] Christian redemption in their characters" (55).
"Forrest Gump... communicate[s] the idea of a chance world in which events occur without purpose" (61).
"One film that addresses the freedom-determination debate in a decidedly Christian manner is
Magnolia" (65).
"A good example of a film about freedom over rules is Pleasantville. 'Black-and-white people' discover joy and turn into color when they make personal choices against society's norms. Most of these choices wind up being for premarital and adulterous sex, an expression of freedom through immorality" (69).
"Titanic is a gigantic expression of this rejection of social norms in favor of personal intuition, or the heart-over-head approach" (75).
"In Groundhog Day... it is not until [Bill Murray] decides to personally and selflessly love a woman that he finds redemption... It's [Kierkegaard's] Religious stage, including the same kind of commitment, but without God" (80-1).
"Pulp Fiction is a world without absolutes, without the finer distinction of good guys and bad guys... Pulp Fiction was one of the first self-consciously postmodern mainstream films, heralding a new way of looking at reality in storytelling" (88).
"Castaway... is an example of fate as a God substitute.... As C.S. Lewis eloquently stated, 'It is nice to be able to think of this great mysterious Force [Fate] rolling on through the centuries and carrying you on its crest, [yet] being only a blind force, with no morals and no mind, will never interfere with you like that troublesome God" (108-9).