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240 pages, Hardcover
First published January 1, 2011
Eyewitnesses have already recounted the story detail by detail, and there are sixty years of reports and essays and analyses, generations of historians and philosophers and artists who devoted their lives to adding footnotes to all that material in an effort to refresh again the world's view on the matter, the reflex reaction everyone has to the word AUSCHWITZ, so not for a second would it occur to me to repeat those ideas if they were not, in some way, essential if I am to talk about my grandfather and, therefore, about my father and, therefore, about myself.It is difficult to know how much of the story is true. It is labeled a novel, yet the first-person narrator is a Brazilian writer of Laub's age, born where he was born (Porto Allegre) and living where he is now living (São Paulo). It is written in the form of a memoir, in short sections of numbered paragraphs entitled "A Few Things I Know About My Grandfather," "A Few Things I Know About My Father," "A Few Things I Know About Myself," and so on. In fact, though, each section includes all three generations; that is the point. The history of one affects the history of the next, and the one after. Even the form of the book is a family legacy. After being freed and emigrating to Brazil, the grandfather began obsessively compiling a sort of encyclopedia defining the world as it ought to be, where for instance the seedy pension where he collapsed with typhoid is described with all the attributes of a luxury sanatorium. Late in his life, the father compiles a similar set of paragraphs describing the world as it actually was. And now the book being written by Laub's protagonist takes the very same form, the wreck he has almost made of his own life meticulously notated for the benefit of yet another generation.
...an accumulation of corpses, a pile reaching up to the sky, the history of the world as nothing but an accumulation of massacres that lie behind every speech, every gesture, every memory, and if auschwitz is the tragedy that contains in its essence all those other tragdies, it's also in a way proof of the nonviability of human experience at all times and in all places - in the face of which there is nothing one can do or think, no possible deviation from the path my grandfather followed during those years, the same period in which my father was born and grew up, unable ever to change that certain fate.*translated from the portuguese by margaret jull costa (saramago, marías, pessoa, eça de queirós, et al.)
11.The fall in the title is a literal fall. Or rather a drop. Our narrator goes to a school where most of the students are Jews. One, João, who is not Jewish is persecuted mercilessly by the other boys—“son-of-a-bitch goy”—and yet the boy, stoically, takes it. This isn’t so much a reacion to the Holocaust. It’s just boys being boys and if you’re different then you’re going to be picked on. The culmination of the bullying happens during João’s birthday party:
In thirty years’ time it will be almost impossible to find anyone who was imprisoned in Auschwitz.
12.
In sixty years’ time it will be very hard to find the son of anyone who was imprisoned in Auschwitz.
13.
In three or four generations the name Auschwitz will have about as much importance as the names Majdanek, Sobibor and Belzec have today.
Almost all my schoolfriends were bar mitzvahed. The ceremony always took place on a Saturday morning. The birthday boy would wear the tallit and be called upon to pray along with the adults. Then there would be a lunch or a dinner, usually held in some posh hotel, and one of my schoolfriends’ favourite tricks was to put shoe polish on the door handles of the rooms. Another favourite trick was to pee in the boxes of hand towels provided in the gentlemen’s toilets. There was another trick too, although it only happened once, when it was time to sing “Happy Birthday,” and because that particular year it had become the custom to give the birthday boy the bumps, tossing him into the air thirteen times, with a group of boys catching him as he fell, like a fireman’s safety net — except that on the day in question the net disappeared on the thirteenth fall and the birthday boy crashed to the floor.João is not Jewish but he is still making an effort to fit in and so he invites his classmate over and they decide to drop him:
When he fell he bruised a vertebra, had to stay in bed for two months, wear an orthopaedic corset for a further few months and go to a physiotherapist during the whole of that time, on top of being taken to hospital and having his party end in a general atmosphere of perplexity, at least among the adults present…In time João gets better and returns to school where surprisingly a friendship develops between him and our narrator only to go sour sometime later once João regains his strength.