What do you think?
Rate this book


242 pages, Kindle Edition
First published September 1, 1985
The false prophets preached what the people wanted to hear, but Jeremiah preached what the people needed to hear (p. 134).
The civil and religious leaders of Judah preferred the pleasant messages of the false prophets to the strong words of God’s true servant, because the human heart wants to rest, not repent. It wants peace, but it wants it without having to deal with the basic cause of unrest—unbelief (p. 211).
At least sixty-six times the word heart is found in the book of Jeremiah, for he is preeminently the prophet of the heart (p. 16).
We call Jeremiah “the weeping prophet,” and he was (9: 1), but he was also a courageous man who faced many dangers and trials and remained true to the Lord (p. 22).
Jeremiah hesitated as he looked at the work before him and the wickedness around him, and when he looked at the weakness within himself, Jeremiah was certain that he wasn’t the man for the job.
When it comes to serving the Lord, there’s a sense in which nobody is adequate. “And who is sufficient for these things?” (2 Cor. 2: 16) asked the great apostle Paul as he pondered the responsibilities of ministry. Paul then answered his own question: “Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God” (3: 5).
When God calls us, however, He isn’t making a mistake, and for us to hesitate or refuse to obey is to act on the basis of unbelief and not faith (p. 20).
By today’s human standards of ministry, Jeremiah was a dismal failure. He preached to the same people for over forty years, and yet few of them believed him or obeyed his message. He had few friends who stood with him and encouraged him. The nation he tried to save from ruin abandoned their God and plunged headlong into disaster (p. 213).
Jeremiah may have thought he had failed, but God saw him as a faithful servant, and that’s all that really counts (p. 213).
Jeremiah is one of Scripture’s greatest examples of faithfulness and decisive action in the face of physical danger and national decay (p. 20).
Any theology that minimizes God’s holiness and tolerates people’s deliberate sinfulness is a false theology (p. 52).
That on which I center my attention and affection and for which I am willing to sacrifice is my god, and if it isn’t Jesus Christ, then it’s an idol. “Little children, keep yourselves from idols” (1 John 5: 21) (p. 60).
The remedy for idolatry is for us to get caught up in the majesty and grandeur of God, the true God, the living God, the everlasting King. An idol is a substitute, and you would never want a substitute once you have experienced the love and power of the Lord God Almighty (p. 60).
That, however, is what faith is all about: obeying God in spite of what we see, how we feel, and what may happen. It’s well been said that faith is not believing in spite of evidence but obeying in spite of consequence” (p. 153).