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Dylan expert and longtime Rolling Stone contributor Jonathan Cott has compiled thirty-one interviews that, taken together, present the public transformation of a brilliant young man evading fame and its attendant invasion of privacy into a seasoned professional who has learned how to impart truth to those questioning him without giving away too much of his private self.
Included in Bob Dylan: The Essential Interviews are all six major interviews Rolling Stone conducted with Dylan, by Jann S. Wenner, Mikal Gilmore, Kurt Loder, and Cott himself. Other highlights include Nat Hentoff’s legendary 1966 Playboy interview with the singer; Studs Terkel’s 1963 radio interview on Chicago’s WFMT; the interview Dylan gave to screenwriter Jay Cocks when Cocks was a Kenyon College student in 1964; a 1965 interview with director Nora Ephron; and an interview that Sam Shepard turned into a one-act play for Esquire in 1987. Each piece portrays Bob Dylan as an interview subject who, as Cott writes in his introduction, is "at once obviously reluctant, self-protecting, and self-concealing but equally often a stunningly direct, heartfelt, epiphanic, poetic, and, most important, playful expositor of his munificent and inspiring thought-dreams."
464 pages, Paperback
First published May 17, 2006
Well, for me, there is no right and there is no left. There's truth and there's untruth, y'know? There's honesty and there's hypocrisy. Look in the Bible, you don't see nothing about right or left. Other people might have other ideas about things, but I don't, because I'm not that smart. I hate to keep beating people over the head with the Bible, but that's the only instrument I know, the only thing that stays true. (367)In these later interviews, he is more real about who he is and what he's interested in. We see that he actually loves literature of all kinds, whereas earlier on he had put forth an anti–higher education persona that didn't much care about literature except for Beat poets. He's a little more willing to accept that he is a celebrity, but he remains consistently bemused about it. "It's not a good idea and it's bad luck to look for life's guidance to popular entertainers," he says in 1991.
It's bad luck to do that. No one should do that. Popular entertainers are fine, there's nothing the matter with that but as long as you know where you're standing and what ground you're on. Many of them, they don't know what they're doing either. (396)These later interviews, where he describes his frustrations at studio recording, also really help to explain the long section in Chronicles where he describes the sessions for Oh Mercy, with Daniel Lanois. I see why he wanted to go into such detail about the pain of trying to get everything together just right in the studio. That one moment was typical of many times in his life.
I strive for something that feels right to me. It could be a lot of different kinds of moods and phrasings, or lines that might not seem to be too connected at the time with the music. They're all connected. A lot of times people will take the music out of my lyrics and just read them as lyrics. That's not really fair because the music and the lyrics I've always felt are pretty closely wrapped up. You can't separate one from the other that simply. A lot of time the meaning is more in the way a line is sung, and not just in the line. (349)I think that says a lot about why he won't be cornered on particular meanings. What he does is all connected, and it's both meaning and feeling. I think in his mind, it makes no sense to separate everything that's connected, nor to lock all of that into a single way of performing or understanding.