Just days after his reluctant initiation into the Buddhist priesthood at eleven years old, Oda's entire family is killed in a fire that razes their inn. Determined to honour his family, Oda dedicates his life to studying the principles of his religion and finds comfort in the quiet rituals of his existence. He is bewildered when, as Oda nears his fortieth birthday, he is sent to New York to oversee the establishment of the sect's first Buddhist temple, certain his social awkwardness and conservative views render him ill equipped to deal with the assignment.
Oda is shocked on his arrival in New York, not only by the towering buildings and busy streets, which are an assault on the senses after a lifetime spent in a small mountain village, but also with the motley group of worshipers seeking spiritual enlightenment.
"You'll be very impressed" he said "...I've been giving a series of lectures on the proper Buddhist practice, based on my extensive study. It's very rigorous. Intellectually."
"This is commendable. And the lectures are based on what study material?"
"Tons of books. The Reader's Digest Encyclopedia of Religion, Tales of Siddhartha, Buddhism for Dummies. The list goes on and on." p86
Reverend Oda is horrified, if not surprised, by this conversation with a member of the Temple board just days after his arrival. It seems to him that the American flock tend to pick and choose the most convenient principles of Buddhism to follow. Oda however is intent on imposing order and proper practice on the Believers, though with little hope of success.
Morais shares some astute commentary about the assumption of cultures, society and religions in Buddhaland Brooklyn. It begins when Oda is greeted by his spiky haired, gum chewing assistant, Jennifer, at the airport and makes assumptions about her intelligence, her commitment and even her sexual orientation based on his own prejudices. Oda judges the American Buddhist community incapable of true faith, annoyed by their resistance to the rituals of the faith. When challenged the Reverend says,
"I teach American Believers what they need to hear, Mrs Graham, not what they want to hear. This is the duty of the Priest. I am sorry but I cannot bend the Eternal teachings simply to accommodate current tastes" p174
in rebuttal he is asked,
"Tell me, have you ever honestly asked yourself what part of the Headwater Sect's doctrine is genuinely the Buddha's path to enlightenment and what part of this Buddhist practice is just Japanese cultural habits and biases masquerading as something profound?" p175
I was dismayed to learn that Morais took quite extensive liberties with the Buddhist doctrine in the novel 'mangling' it with mysticism and even American psychoanalysis theory. The Headwater Sect is entirely fictional, which I don't mind, but the corruption of the Buddhist principles somehow dilutes the essence of the novel for me, though I'm not even sure entirely why.
The cultural and spiritual conflicts of Buddhaland Brookland are also an integral part of Oda's journey from innocent boy, to pious acolyte to New York Chief Priest. Almost imperceptibly, as the months pass and Oda becomes entangled in the New York Buddhist community, his rigid views begin to soften, precipitating a crisis that allows Oda to make peace with his place In New York, and his past.
Overall I enjoyed Buddhaland Brooklyn, more than I expected to, despite my disappointment in the fictionalisation of Buddhism. The characters are interesting, the cultural conflicts thought provoking and the writing fluid (though the Haiku a little pretentious) and I am willing to recommend Buddhaland Brooklyn to the curious.