This book is an excellent collection of essays from many of the leading scholars on the topic. I found it very interesting to see how other democracies are structured differently than in America, such as state funding for religious schools and giving all religions paid holidays. The introduction points out how "secular" was an invention of Latin Christendom, thus why secular does not always translate well around the world. The main take away I got from the book was that the state can "positively accommodate" religion, such as with the above examples of school funding and paid holidays, without impinging on the liberties of its citizens. In fact, positive accommodation can lead to greater liberty because all religions, not just majority religions, are protected. Banning religion from public discourse would be the equivalent of telling someone that Plato or Locke is banned from public discourse. If religion matters to people it deserves to b a part of politics.