"The Cure Within: A History of Mind-Body Medicine" is a history of the narratives used to describe the mind-body healing connection. The five narratives are the power of suggestion, the body that speaks, the power of positive thinking, broken by modern life, healing ties, and eastward journeys.
The chapter about the power of suggestion takes readers back to the beginning of this narrative, in which demonic possession needed to be cured by a priest's exorcism. Later, the religious nature was removed, and it was secularized into Mesmerism, the forerunner of hypnosis. Suggestion describes the healing wrought by an authority figure and accompanying rituals and theater. (Mesmerism used to take place in front of large public audiences...there wasn't TV back then, so it also functioned as entertainment.)
The body that speaks is a common narrative. For example, say you have a patient who is stressed out all the time because of a busy schedule. The narrative goes that her body will become sick and develop a physical illness to force her to slow down. This narrative originated from religious confessions of sin in order to be forgiven. The body must speak its truth and be acknowledged before healing can take place. This chapter also explored hysteria, in its original definition from the late 1800s as a female disorder, and shell shock/PTSD in men. In the 1970s, this narrative evolved into patients needing to trust their bodies and believe it if something was not right, even in the face of skeptical and uncaring doctors.
The power of positive thinking originated from the Catholic shrine of Lourdes and harken back to Jesus's words of "you have been healed because of your faith" or a similar version. This narrative was also secularized and became popular due to Norman Cousin's healing through laughter, and the placebo effect is discussed here. A downside to this narrative is if you do not heal yourself, it is your fault, and thus places blame at the patient's feet.
Broken by modern life describes how we are sicker today than ever before because of our hectic modern lives, and from here the term 'stress' was coined. Type A personalities and the risk of heart disease was discussed, and research began on the relationship between the immune & nervous systems. It began from stress making AIDS worse, and since AIDS is an immune condition, there must be some conversation somehow between the two systems, which were previously believed to exist completely separate.
Healing ties describes the importance of social support, including stories about children in orphanages who failed to thrive and women with breast cancer seeming to live longer through social support.
Eastward journeys takes readers into the exotic Eastern part of the world: China, Japan, and India. This narrative describes the importance of learning ancient wisdom from the East to heal ourselves in our modern dysfunctional lives. Also discussed are meditation, qi gong, and Buddhism (including the Dalai Lama) and how science is working to understand their benefits and learn how to apply the knowledge to the general population.
As someone who studies complementary alternative medicine, I have heard all of these narratives and have even claimed one or two for myself to understand my own health experiences. I did not know that the mind-body narratives originated from Judeo-Christianity, and I did not know how recently the term 'mind-body medicine' was coined. I also did not know when or how Westerners began looking to the East for healing practices, since the peoples had been looked down upon as uncivilized and were patronized by colonizers. I had read about the women with breast cancer, Romanian orphans, and the benefits of meditation, but I did not know about the Pennsylvania village that once had low heart disease rates compared to nearby towns. While it took me some time to read this book, it was good. I thought it was interesting and helpful to learn about the history and origins of mind-body medicine, and how it has shifted back and forth between science, laypeople, and popular culture throughout its history. I have a much better understanding of the mind-body medicine/holistic health narratives. I do not discount them because they help us draw meaning from our experiences, and ultimately I think they could be cathartic and empowering. Just so long as we don't start victim-blaming patients for their illnesses, because germ theory is a thing, after all.