This book, first published in 1986, is widely considered to be a “classic” work on Hindu Goddesses. The first chapter provides an overview of goddesses in Vedic literature, then there are chapters focusing on the more well-known Indian goddesses: Sri-Laksmi, Parvati, Sarasvati, Sita, Radha, Durga, Kali, and the Mahadevi. Kinsley also examines groups of goddesses – the Matrkas and the Mahavidyas. The final two chapters examine, respectively, the Goddesses and their relation to Sacred Geography, and “local” or Village Goddesses. There is also an appendix dealing with the Indus Valley Civilisation and the problems of extrapolating too widely about evidence for goddess worship from the little we know about it. The first chapter is a useful start for anyone interested in looking into the earliest textual evidence for goddesses in India, examining goddesses such as Vac, Ratri or Nirrti. The chapters on Sr-Laksmi, Durga, Kali, Parvati, etc., focus on textual and iconographic representations. For each goddess, Kinsley examines the development of textual sources, the progression of each goddesses’ mythologies, and examines festivals, and how each goddess relates to wider cultural values and expressions. Kinsley was one of the first scholars to examine in depth the relationship between goddesses and the land, and whilst its easy to take this kind of material for granted nowadays, its not hard to see how ground-breaking his work was in the late 1980s. In Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition he eloquently expresses the diversity and richness of Indian goddess traditions in a way that few others have matched. Its an excellent work, and one for numerous re-readings.