Overall, this was an engaging account of the author's visit to Mt Athos. An English convert to Orthodoxy, as well as a priest, he frequently encounters monks and other pilgrims puzzled by his nationality and being Orthodox. I appreciated his account of his conversion, which was told with sincerity and didn't stoop to some of the usual Orthodox histrionics one often finds in these instances.
The one drawback was near the center of the book, where the author meets a monk who warns, rather mysteriously, about how the author's prayers for the world were sorely needed in the time ahead. That's fair. Then, at the famous monastery of Simonopetra (I think it was), he meets a monk who spoke English and who wanted a lengthy conversation with him. This conversation ends up being a conspiracy laden, anti-deep state (not the term used, but it applies), just way out there screed of how bankers and government bureaucrats were engineering a New World Order (again, not used in the book, but applicable). Throw in some antisemitism and you have what amounts to an Orthodox take on Q-anon. Huge disappointment.
It's unfortunate for Orthodoxy that so many of its religious figures are into these crazy conspiracy trends. It's always tinged in eschatological terms, of course, and as an Orthodox Christian myself, I don't deny the traditional Christian view of the Last Judgment and the End of Days. But in Orthodoxy we don't read from the Revelation of St John the Theologian for a reason: namely, the Apocalypse is mystical and mysterious and we don't know what John is trying to relate with his vision. Naturally, there are a lot of theologoumenon (a theological statement based on personal opinion versus official doctrine or dogma), but the way the author pretty much relates the monk's whackadoodle ideas almost verbatim lends it an air of legitimacy, without any theological explanation of the Orthodox view.
I've read elsewhere that Fr Spyridon traffics in conspiracy theories himself, although I see he has videos on Ancient Faith ministries, hardly a bastion of weird, out-there takes. So I could be wrong. I'm going to read his follow up to this pilgrimage, and I'll certainly be looking to see if this type of writing shows up again.