Two things of note here: first, it turns out that this isn't even in print, except for omnibus editions of Spark's works. This is a horrible travesty. Second, I spoke about it with my wife. She's a fan of Spark's better known books (Brodie, Girls of Slender Means), but even then, she says she's never sure what Spark is trying to *do*. Is it *good* that her student turns on Miss Jean, or bad? Is she good, or bad? And so on.
This, combined with a few of my other current preoccupations, meant that I was in a *perfect* frame of mind to read this book. Just to get it out of the way: there's no character development, barely any characters as such at all, nobody with whom to sympathize, and an outlandish conceit that will be all but incomprehensible to those who don't have some knowledge of the Book of Job.
What the book does, though, is remarkable. What starts out as a kind of romantic comedy slowly turns into an extraordinary meditation on what it means to be Job-like in the present and, even more ballsily, what it would mean to *tell* the story of Job in the present. It turns out--and this is a bit of a stretch, I admit--that the author of Job is somewhat like Satan, able to do whatever she will with the characters before her, while also being a bit like God, inasmuch as she can, when and if she chooses, make the ending happy by seemingly ending the suffering. But that won't necessarily make the character of Job himself happy, and certainly won't make the reader happy either, because other sufferings are coming and we know it. And despite all that, it's a tale worth telling and pondering, simply because our other options are being the annoying aunt, being the irritating policemen (the police-woman is the one non-Job like, attractive option left to us), being the blockheaded terrorist, being the, erm, flighty woman, or being the asshole. These 'comforters' (note to self: re-read Spark's first novel with this in mind), like the comforters in Job, are unbearable and misleading. The only thing that matters is the book, and our relationship to it.
So, as in her The Comforters, Spark marshals all the hyper-textual trickery and self-reflexivity you could wish for, but instead of concluding that everything is uncertain and we can never say what we want to and vanity vanity vanity, you're left wit the idea that literature, ideas and morality really do matter. Revolutionary.