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247 pages, Kindle Edition
First published January 1, 1907
All of Us shared each other’s lives for one bright, sunny year, away Behind the Back of Beyond, in the Land of the Never-Never…a land of dangers and hardships and privations yet loved as few lands are loved—a land that bewitches her people with strange spells and mysteries, until they call sweet bitter, and bitter sweet. Called the Never-Never, the Maluka [the author’s husband] loved to say, because they who have lived in it and loved it, Never-Never voluntarily leave it. Sadly enough, there are too many who Never-Never do leave it.So from the first page we know that the author lived to tell her tale, but that others did not.
We learned that our traveler had “come from Beyanst”, with a backward nod towards the Queensland border, and was going west; and by the time the cabbage and tea were finished he had become quite talkative.
“Ain’t see cabbage, ma’am, for more’n five years,” he said, leaning back on to a fallen tree-trunk…adding, when I sympathized, “nor a woman, neither, for that matter” (pp. 126-27).
Dan…returned at sundown in triumph with a great find: a lady traveler, the wife of one of the Inland Telegraph masters. Her husband and little son were with her, but—well, they were only men. It was five months since I had seen a white woman, and all I saw at the time was a woman riding towards our camp. I wonder what she saw as I came to meet her through the leafy bough gundies.* It was nearly two years since she had seen a woman. (pp. 130-31)*“Gundies” are described by the author as “tiny, fresh, cool, green shade-houses here, there, and everywhere for the blacks; one set apart from the camp for a larder, and an immense one—all green waving boughs—for the missus to rest in during the heat of the day” (p. 123).
The white man has taken the country from the black fellow, and with it his right to travel where he will for pleasure or food, and until he is willing to make recompense by granting fair liberty of travel, and a fair percentage of cattle or their equivalent in fair payment—openly and fairly giving them, and seeing that no man is unjustly treated or hungry within his borders—cattle killing, and at times even man killing, by blacks will not be an offence against the white folk (p. 185).I hardly need say that Aboriginal Australians are still agitating for these and other “fair liberties.” So that’s another reason for the sense of melancholy this memoir left me with.