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Spiritual Gita
English
1423
Gita has been told and explained many a times by great scholars, but the deep yogic spiritual light - by Shree Shyamacharan Lahiri, and its analysis as given herein-elaborately and in steps - by Shree Bhupendra Nath Sanyal is seldom seen.
Every chapter of Gita, deals with yoga, starting from the first chapter 'visad yoga' to the last one which is 'moksha-sanyas yoga'. We can say it starts from the crying (visad) or birth of mankind to the liberation or moksha which can also be called death.
I have tried to keep the subject-matter quite like the original script, so that the grasping of it may be easy as possible, but, of course, it is an uncommon (specially to the English reader), very deep spiritual aspect of Yoga, which at places may be a little difficult to understand. Yet, if it arouses interest in knowing and understanding or better still in practicing the art or Sadhna of yoga - the ultimate aim of which is to unite the living being with the Supreme, I would be gratified.
Any effort made here, is By the Lord, for the Lord and to the Lord.
Yet, I must not forget to thank Mrs. Lakshmi Chamaria, who initiated me into the act of this translation, then Dr. Indranath Chakraborty who encouraged me by approving the work and Mrs. Rashmi Khaitan, who did the reading before the final proof, and last, but not the least, all those who are happy about it and kept boosting up my spirit.
Chandra Kanta Agarwala
Introduction
A study of the Indian spiritual writings clearly reveals that gradual development began since hoary past.
Innumerable commentaries, translations and interpretations of Srimat Bhagavat Gita have bee
1423
Gita has been told and explained many a times by great scholars, but the deep yogic spiritual light - by Shree Shyamacharan Lahiri, and its analysis as given herein-elaborately and in steps - by Shree Bhupendra Nath Sanyal is seldom seen.
Every chapter of Gita, deals with yoga, starting from the first chapter 'visad yoga' to the last one which is 'moksha-sanyas yoga'. We can say it starts from the crying (visad) or birth of mankind to the liberation or moksha which can also be called death.
I have tried to keep the subject-matter quite like the original script, so that the grasping of it may be easy as possible, but, of course, it is an uncommon (specially to the English reader), very deep spiritual aspect of Yoga, which at places may be a little difficult to understand. Yet, if it arouses interest in knowing and understanding or better still in practicing the art or Sadhna of yoga - the ultimate aim of which is to unite the living being with the Supreme, I would be gratified.
Any effort made here, is By the Lord, for the Lord and to the Lord.
Yet, I must not forget to thank Mrs. Lakshmi Chamaria, who initiated me into the act of this translation, then Dr. Indranath Chakraborty who encouraged me by approving the work and Mrs. Rashmi Khaitan, who did the reading before the final proof, and last, but not the least, all those who are happy about it and kept boosting up my spirit.
Chandra Kanta Agarwala
Introduction
A study of the Indian spiritual writings clearly reveals that gradual development began since hoary past.
Innumerable commentaries, translations and interpretations of Srimat Bhagavat Gita have bee
Unknown Binding
First published April 1, 2012
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