Church as "a space into which belief could flood" (21).
St. John of the Cross: "The virtuous soul that is alone...is like the burning coal that is alone. It will grow colder rather than hotter" (23).
"We tend to think of church as a kind of theater: we sit in the audience, attentively watching the actor onstage, who draws every eye to himself. If sufficiently entertained, we show our gratitude with applause and cheers. Church, though, should be the opposite of the theater. In church God is the audience for our worship. Far from playing the role of the leading actor, the minister should function as something like a prompter, the inconspicuous helper who sits beside the stage and prompts by whispering. What matters most takes place within the hearts of the congregation, not among the actors onstage. We should leave a worship service asking ourselves not, 'What did I get out of it?' but rather, 'Was God pleased with what happened?'" (24-5).
"Church exists primarily not to provide entertainment or to encourage vulnerability or to build self-esteem or to facilitate friendships but to worship God; if it fails in that, it fails. I have learned that the ministers, the music, the sacraments, and the other 'trappings' of worship are mere promptings to support the ultimate goal of getting worshipers in touch with God" (25).
When a community forms around what it holds in common (e.g., Jesus): "A family of God emerges, one in which unity does not mean uniformity and diversity does not mean division. How easily we forget that the Christian church was the first institution in the history of the world to bring together on equal footing Jews and Gentiles, men and women, slaves and free" (30).
"Now when I look for a church...I deliberately seek a congregation composed of people not like me" (31).
Archbishop William Temple: "The church is the only cooperative society in the world that exists for the benefit of its non-members" (31).
Evangelist Luis Palau: "The church is like manure. Pile it together and it stinks up the neighborhood; spread it out and it enriches the world" (33).
"Our need to give is every bit as desperate as the poor's need to receive" (33).
"If only our churches could communicate grace to a world of competition, judgment, and ranking--a world of ungrace--then church would become a place where people gather eagerly without coercion, like desert nomads around an oasis. Now, when I attend church, I look inward and ask God to purge from me the poisons of rivalry and criticism and to fill me with grace. And I seek out churches characterized by a state of grace" (33-4).
"The church is a culmination, the realization of what God had in mind from the beginning. The Body of Christ becomes an overarching new identity that breaks down barriers of race and nationality and gender and makes possible a community that exists nowhere else in the world...Church is the place where I celebrate that new identity and work it out in the midst of people who have many differences but share this one thing in common. We are charged to live out a kind of alternative society before the eyes of the watching world, a world that is increasingly moving toward tribalism and division" (38).
Eugene Peterson: "The church is composed of equal parts mystery and mess" (45).
In "India, where only three percent of the population call themselves Christian, nearly a third of the healthcare is provided by Christians" (57).
"The church is a place where we can bring our pain, for it was founded by One whose body was broken for us, in order to give us life" (59).
"Under law, my destiny rides on everything that I do...[Under grace], we do not have to achieve but merely follow Jesus. He has already earned for us the costly victory of God's acceptance. As a result, church should not be one more place for me to compete and get a performance rating. Like a victorious locker room, church is a place to exult, to give thanks, to celebrate the great news that all is forgiven, that God is love, that victory certain" (66-7).
"We humans cause God great pain, yet God remains passionately involved with us. Should I not have something of that same attitude toward the church around me?"
Ministry as "a precarious balance between hypersensitivity and emotional callous" (72): "Sometimes a person in ministry needs the fine skill of a surgeon, for the repair of human souls can require more sensitivity than the repair of human bodies. At other times the person in ministry, overburdened, short of resources, besieged by unsolvable problems, needs a layer of callous" (75).
"Sometimes the only meaning those of us in ministry can offer suffering people is the assurance that their suffering, which has no apparent meaning for them, has meaning for us" (78).
"We tend to focus on the objects of ministry...Yet as I read the New Testament, Jesus seems equally interested in what effect the ministry is having on the people who are doing the work of ministry themselves...Evidently, what was happening inside the disciples was as important to Jesus as anything they had accomplished on the outside" (80-1).
"Jesus' most often-repeated declaration in the Gospels is that we find our lives by losing them. We lose them best in service to others" (83).
Helmut Thielicke: "Though the burden of the whole world lay heavy upon [Jesus'] shoulders...He has time to stop and talk to the individual...For [he knows] all time is in the hands of his Father...For God's faithfulness already spans the world like a rainbow: he does not need to build it; he needs only to walk beneath it" (95).
"C.S. Lewis wrote that God 'seems to do nothing of Himself which he can possibly delegate to His creatures. He commands us to do slowly and blunderingly what he could do perfectly and in the twinkling of an eye.' There is no greater illustration of that principle than the church of Jesus Christ, to which God has delegated the task of embodying God's presence in the world... Yes, the church fails in its mission and makes serious blunders precisely because the church comprises human beings who will always fall short of the glory of God. That is the risk God took" (98-9).