In a masterly synthesis rooted in the Greek Fathers, Staniloae gives a dynamic presentation of the Orthodox doctrine of the Trinity as the basis of ecclesiology and anthropology. He refers all of creation to its ultimate restoration and transfiguration.
Dumitru Stăniloae (Romanian pronunciation: [duˈmitru stəniˈlo̯aje] was a Romanian Eastern Orthodox priest, theologian, academic, and professor. Father Stăniloae worked for over 45 years on a comprehensive Romanian translation of the Philokalia, a collection of writings by the Church Fathers, together with the hieromonk, Arsenie Boca, who brought manuscripts from Mount Athos. His masterpiece, The Dogmatic Orthodox Theology (1978), makes him one of the most reputed Christian Theologians of the second half of the 20th century. He produced valuable comments on the works of the Fathers of the Church, such as Gregory of Nyssa, Maximus the Confessor, or Athanasius the Great.
A slow starter, it was difficult to get through the first few chapters, maybe his complex portrayal of the Trinity was necessary though in understanding the Spirituality later elaborated upon, and some parts early were very enlightening. I welcome some of the criticism of the West in how people have traditionally seen the Holy Spirit moving but there are contrary views of Papal primacy in the west. As a supplement I might suggest Fr Paul McPartlan's work.
The defence against individualist views (esp. amongst Protestants) is most helpful in properly understanding the Church. But like many others, he is best in the affirmative and when he starts more swiftly breezing through a rich panople of Orthodox understandings of the Spiritual Life it becomes a wonderful read. Easy to follow and at times profound; both subtle and occasionally sublime.