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292 pages, Kindle Edition
First published February 22, 2007
”John Talentire conceded at once that objectivity in the judgments of works of literature was problematic. However, this did not mean that any opinion, however vacuous, ill-informed, prejudiced and inattentive to the text, was as good as any other. In particular a universal relativism should not by any respectable person be made the occasion to base judgement on a priori theoretical systems [!] which dictated, ahead of any encounter with the play, or poem or novel itself what its worth must be – or more often could not be. In this opinion many of the judgements masquerading as being part of ‘theory of literature’ were political, based on class envy, and appealing strongly because they relieved students of the labour-intensive need to read poems, plays and novels, and to read attentively and with an open mind.”
”Let us suppose for a moment the man actually has read the plays of Shakespeare, or seen them on the stage. Let us suppose that it is his sincere judgement that they are not particularly good. Now let us consider what qualities are required to have come to this judgement in good faith. Firstly, perhaps primarily, the man must be spectacularly deaf to the beauties of Shakespeare’s language, immune to the appeal of precisely and beautifully articulated meaning. Then, I should think, he would have to be completely uninterested in the varieties of human character, in moral dilemmas of any kind. He must on the other hand be very ready to fall in with fashionable thinking of the present day, especially if it is politically correct and, indeed, largely, political. He must be unresponsive to the usual human emotions, to the famous pity and fear aroused by tragedy, and he is probably hard to make laugh if he finds absolutely nothing to admire in the comedies. […] Now you might innocently suppose, ladies and gentlemen, that contempt for the masses was incompatible with a Marxist outlook on the world; but you would be wrong, at least where academic Marxists are concerned. Safely ensconced in seats of learning in the West, they have long contrived to combine theoretical admiration for the proletariat with elite disdain for the masses. I regret to tell you that I think that one of the things wrong with Shakespeare in the minds of these learned gentlemen is precisely that he is loved by countless ordinary people, and read in almost every language on the face of the globe. What everybody can understand and enjoy, like a production of Twelfth Night, or Macbeth, is clearly inferior to Abdelazar, or The Dutch Lover, which most of us have never heard of.
This is criticism in the guise of priesthood. It has two very undesirable results. It makes impressionable undergraduates imagine they can score by making clever derisive remarks about a very great dramatist; and it makes clever people assume that only those who cannot see what’s good about Shakespeare could admire Aphra Behn, who was actually an interesting and highly innovative writer, well worth the disinterested attention of those of us who can see what’s good about Shakespeare […]