It’s been such an honor to have organized with and learned from Ben Lorber for several years and to see work we’ve been part of over the last decade reflected in this critical new book, “Safety through Solidarity.” Ben and Shane offer our communities and movements, both Jewish and broader, a thorough, rigorous and clarifying resource. Filled with illuminating and inspiring anecdotes from the past and present, they provide a compelling understanding of how antisemitism functions and what we can do collectively to not only address it, but work to dismantle it, alongside other forms of structural violence and oppression (an important reframe to what they describe as the eternal orientation to antisemitism).
They cover a lot of ground, from the white Christian nationalist movement, to the ways antisemitism played out differently in Europe and SWANA/Middle East regions, to the role antisemitism plays in capitalism, and to both principled and flawed critiques of Israel’s apartheid, genocide and colonialism.
Ultimately, what I appreciate most about this book, especially in this political moment, is that they spend far more time focused on what antisemitism actually is (in its home on the right, in the ways it can show up in left/progressive circles and in society as a whole) rather than on what it isn’t, which can be a challenging dynamic as elected officials, media and our institutions often misapply labels of antisemitism to delegitimize movements for justice, forcing progressive/left movements onto the defensive. We need this text to be read and discussed in classrooms, organizing trainings, and in our media.
“Antisemitism is not politically indifferent, as some would claim. In the battle of freedom, justice, and liberation, it "knows" which side it's on. Its foundational home is on the political Right, which remains the most direct threat to Jews and all marginalized people. Wherever it is mobilized, antisemitism serves the forces of division, repression, and Othering that foster inequality. It is part of the infrastructure of oppression, playing a vital role, alongside capitalism, white supremacy, anti-LGBTQ bigotry, anti-immigrant xenophobia, and Islamophobia, in reinforcing injustice.
Antisemitism doesn't harm only Jews; it holds all of humanity back in our shared struggle to build a better world.
Antisemitism is not the exclusive province of the Right. At times, it can also be a "go-to" narrative for some marginalized communities and ostensibly liberatory movements seeking a simplified explanation for structures of racism, inequality, and empire. In this way, it protects the powerful by telling the disempowered an inaccurate story about how to free themselves.” (5)