The self-repairing structural features and dynastic character of systemic racism and its intersecting oppressions produce and maintain enduring social inequalities in settler colonial societies. Using methods from diverse anticolonial liberation movements and systems theory, philosopher Elena Ruíz theorizes the existence of adaptive and self-replicating historical formations that underwrite cultures of violence in settler colonial societies.
Similar studies often do not track the corresponding epistemic forces tied to profit and wealth accumulation for beneficiary groups. Ruíz argues that these epistemic forces play a central role in producing and maintaining massive health inequalities and the maldistribution of disease burdens--including those associated with sexual violence--for marginalized populations. Her account upends the widespread view that structural racism can be dismantled without addressing gendered violence. It also advocates for a theory of change rooted in reparative action and models of structural competency that respond to the built-in design of structural violence and the ecosystems of impunity that allow it to thrive.