After a plunge into a single painting, Picasso’s Les Demoiselles d’Avignon, to illustrate the many modes of interpretation, the book scans “the most important methods that have been used in art history since the early nineteenth century”. As an introductory text, its scope is limited, perhaps necessarily. ‘Art’ in its title sounds big, but examples are drawn from only one category, namely painting in Western Europe. That means that plenty of things -- sculpture, photography, architecture, conceptual art and installations, along with non-Western art -- are scarcely mentioned, and a discussion of the art market and patronage is nowhere to be found.
Part one consists of five solid chapters on major theories and methods. Arranged roughly in chronological order, these pivot on changing ways and means of interpretation. Hegelian philosophy is first up, followed by a chapter on connoisseurship with its focus on stylistic hallmarks. The chapter on iconographical methods was especially illuminating for me, and the following one on methods drawn from social history was a good tour of those horizons.
But then comes part two. Here the book veers off into wholly different domains – feminism, psychoanalysis, semiotics, and postcolonialism. These chapters offer discussion rather than interpretive frameworks like those of the book's first part. Because they touch on art only tangentially, the chapters seem bolted on. Hot topics added perhaps to lure a wider range of readers? Hard to say. In any case the authors' critical appraisals of these domains are insightful, but the chapters themselves provide only rickety bridges to the mainland of art history and its methodologies. In critical commentary on psychoanalysis, the authors observe that Freud and Lacan disliked visual evidence, and didn't look for it; therefore psychoanalysis really has little to tell us about art. Similarly, about semiotics, the authors conclude that for most art historians, that once fashionable field is pretty much a dead end. Such conclusions left me puzzled; if these intellectual fashions are so irrelevant in art history, why include them?
But never mind, these bolted-on bits can be skipped; the book is worthwhile for its first part alone.